Search results
Results from the WOW.Com Content Network
An Introduction to Shi'i Islam: The History and Doctrines of Twelver Shi'ism. Yale University Press. ISBN 978-0-300-03531-5. Levy, Reuben (1957). The Social Structure of Islam. UK: Cambridge University Press. ISBN 978-0-521-09182-4. Muhammad Husayn Tabatabaei (2002). Islamic teachings: An Overview and a Glance at the Life of the Holy Prophet of ...
Islam [a] is an Abrahamic monotheistic religion based on the Quran, [9] and the teachings of Muhammad. [10] Adherents of Islam are called Muslims, who are estimated to number 1.9 billion worldwide and are the world's second-largest religious population after Christians.
The work is divided into six thematic chapters, as follows: [4] The Existence and Unity of God. The Invisible Realm of Existence. Divine Decree and Destiny, and Human Free Will. The Resurrection and the Afterlife. Prophethood and Muhammad's Prophethood. The Holy Qur'an.
The Quran is the central religious text of Islam, which Muslims believe to be a revelation from God (Arabic: الله, Allah). [3] The Quran is divided into chapters (), which are then divided into verses ().
Allah God in Islam Tawhid, Oneness of God Repentance in Islam Islamic views on sin Shirk, Partnership and Idolatory Haram Kufr Bid‘ah. Sunni / Ibadi / Ahmadiyya. Five Pillars of Islam
In the hadith, iman in addition to Islam and ihsan form the three dimensions of the Islamic religion. There exists a debate both within and outside Islam on the link between faith and reason in religion, and the relative importance of either. Some scholars contend that faith and reason spring from the same source and must be harmonious. [5 ...
Aqidah comes from the Semitic root ʿ-q-d, which means "to tie; knot". [6] (" Aqidah" used not only as an expression of a school of Islamic theology or belief system, but as another word for "theology" in Islam, as in: "Theology (Aqidah) covers all beliefs and belief systems of Muslims, including sectarian differences and points of contention".) [7]
Nizari Ismā'īlīs donate 10% to 12.5% of their monthly net income (after taxes, basic living necessities and debt repayment) to the Imām, an amount which includes zakat and khums. Part of this money is typically paid to organizations run by the Aga Khan Development Network, one of the biggest welfare networks in the world.