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De Officiis (On Duties, On Obligations, or On Moral Responsibilities) is a 44 BC treatise by Marcus Tullius Cicero divided into three books, in which Cicero expounds his conception of the best way to live, behave, and observe moral obligations. The posthumously published work discusses what is honorable (Book I), what is to one's advantage ...
The writings of Marcus Tullius Cicero constitute one of the most renowned collections of historical and philosophical work in all of classical antiquity. Cicero was a Roman politician, lawyer, orator, political theorist, philosopher, and constitutionalist who lived during the years of 106–43 BC.
A. E. Douglas (1994), Cicero: Tusculan Disputations I. reprinted with corrections. Aris & Phillips. M. Graver (2002), Cicero on the Emotions: Tusculan Disputations 3 and 4. Translation and commentary. University of Chicago Press. ISBN 0-226-30578-3; J. Davie (2017), Cicero, On Life and Death. (Translation of Books 1, 2 and 5). Oxford University ...
The motto is derived from a sentence in Cicero's most influential philosophical work, his treatise On Duties (Latin: De Officiis).In full, Cicero writes, "non nobis solum nati sumus ortusque nostri partem patria vindicat, partem amici" ("Not for us alone are we born; our country, our friends, have a share in us"; De Officiis, 1:22).
De Oratore Book II is the second part of De Oratore by Cicero. Much of Book II is dominated by Marcus Antonius. He shares with Lucius Crassus, Quintus Catulus, Gaius Julius Caesar Strabo, and Sulpicius his opinion on oratory as an art, eloquence, the orator's subject matter, invention, arrangement, and memory. [a]
Marcus Tullius Cicero [a] (/ ˈ s ɪ s ə r oʊ / SISS-ə-roh; Latin: [ˈmaːrkʊs ˈtʊlli.ʊs ˈkɪkɛroː]; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, orator, writer and Academic skeptic, [4] who tried to uphold optimate principles during the political crises that led to the establishment of the Roman Empire. [5]
He includes two remarkable dreams, one of which had occurred to Cicero and one to himself. [2] He also asks if Greek history with its various accounts of omens should be also considered a fable. [2] In the second book Cicero provides arguments against auguries, auspices, astrology, lots, dreams, and every species of omens and prodigies. [3]
Cicero frequently refers to Tiro in his letters (more than sixty such letters, with the whole 16th book of Cicero's letters to friends included). [5] His duties included taking dictation, deciphering Cicero's handwriting and managing his table, [ 6 ] as well as his garden [ 7 ] and financial affairs.
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