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Mustaʾmīn or Musta'man (Arabic: مستأمن) is a historical Islamic term for a non-Muslim foreigner temporarily residing in Muslim lands with aman, or guarantee of short-term safe-conduct (aman mu'aqqat), affording the protected status of dhimmi (non-Muslim subjects permanently living in a Muslim-ruled land) without the payment of jizya. [1]
In contrast, the Musta'lī maintain five prayers and their style is generally closely related to that of the Twelvers. Zakah "charity": All Ismā'īlī have practices resembling that of Sunni and Twelver Muslims with the addition of the characteristic Shī'a khums : payment of one fifth of all income earned at the end of the year to the imām.
The Hebtiahs Bohra are a branch of Musta'li Isma'ili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 39th Da'i al-Mutlaq in 1754. The Atba-e-Malak community are a branch of Musta'ali Isma'ili Shi'a Islam that broke off from the mainstream Dawoodi Bohra after the death of the 46th Da'i al-Mutlaq, under the ...
At the same time, since the reliable al-Maqrizi dates the event to 1068, the underage son left in Cairo was clearly not the future al-Musta'li, who had not been born yet, but rather his namesake older brother. [11] Other pro-Musta'li traditions maintain that Ahmad was designated as heir by al-Mustansir at Ahmad's wedding banquet.
The Musta'li line split again between the Taiyabi and the Hafizi, the former claiming that the 21st Imam and son of al-Amir bi-Ahkami'l-Lah went into occultation and appointed a Da'i al-Mutlaq to guide the community, in a similar manner as the Isma'ili had lived after the death of Muhammad ibn Isma'il. The latter claimed that the ruling Fatimid ...
Ẓāhir or zaher (Arabic: ظاهر) is an Arabic term in some tafsir (interpretations of the Quran) for what is external and manifest. [1] Certain esoteric interpretations of Islam maintain that the Quran has an exoteric or apparent meaning, known as zahir, but also an underlying esoteric meaning, known as batin (baten), which can be interpreted only by a figure of esoteric knowledge.
The Malāmatiyyah were first written about by Abū 'Abd al-Raḥmān al-Sulamī (d. 1021) in the 11th century (4th–5th century AH). [citation needed] Al-Sulami was born in Nishapur in 937 to a prestigious family.
The number 4 is a very important number in Islam with many significations: Eid-al-Adha lasts for four days from the 10th to the 14th of Dhul Hijja; there were four Caliphs; there were four Archangels; there are four months in which war is not permitted in Islam; when a woman's husband dies she is to wait for four months and ten days; the Rub el ...