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Las arras, or las arras matrimoniales (English: arrhae, wedding tokens, or unity coins [1]) are wedding paraphernalia used in Christian wedding ceremonies in Spain, Latin American countries, and the Philippines. The tradition is also followed, with varying names and customs, in other countries and communities bearing degrees of Hispanic ...
A wedding ceremony in Santo Domingo Temple, Oaxaca City A wedding in Oaxaca City. An Oaxacan wedding is a traditional ritual that involves the participation of both the bride's and groom's family along with the community. The main decision makers of the wedding are the fathers of the groom and bride. The father of the groom must first ask for ...
Spanish colonizers introduced new beliefs to the Philippines, with particular concern over banning activities that may cause broken marriages, sadness and regret. Wedding gowns cannot be worn in advance, [4] as any black-coloured clothing during the ceremony, and sharp objects such as knives cannot be given as gifts. [4] [5]
Hispanic Heritage Month is from Sept.15-Oct. 15. It honors history and culture while emphasizing the importance of identity and representation.
Some forms of folk Catholic practices are based on syncretism with non-Christian or otherwise non-Catholic beliefs or religions. Some of these folk Catholic forms have come to be identified as separate religions, as is the case with Caribbean and Brazilian syncretism between Catholicism and West African religions, which include Haitian Vodou, Cuban Santería, and Brazilian Candomblé.
Therapists Rosa Maria Gil and Carmen Inoa Vasquez, present the beliefs they observed many of their patients holding as intrinsic to marianismo: "Don't forget the place of the woman; don't give up your traditions; don't be an old maid, independent, or have your own opinions; don't put your needs first; don't wish anything but to be a housewife ...
Perón claimed that Peronism was the "true embodiment of Catholic social teaching" - indeed, more the embodiment of Catholicism than the Catholic Church itself. In 1954, Perón reversed the fortunes of the church by threatening total disestablishment and retracting critical functions, including the teaching of religious education in public schools.
The New York Times, for example, featured an interview with Father James Martin, a well-known progressive priest, alongside a photo of him blessing a gay couple who are friends of his (in his ...