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Spiritus: A Journal of Christian Spirituality is a biannual peer-reviewed academic journal published by Johns Hopkins University Press. It was established in 1993 as the Christian Spirituality Bulletin: Journal of the Society for the Study of Christian Spirituality and obtained its current title in 2001. [ 1 ]
12 Rules for Life: An Antidote to Chaos is a 2018 self-help book by the Canadian clinical psychologist Jordan Peterson. It provides life advice through essays in abstract ethical principles, psychology, mythology, religion, and personal anecdotes.
“A Model of Christian Charity” conveys the optimistic, confident, community-focused mindset in which the New England colonies were founded. Perry Miller , a historian considered one of the founders of American Studies , writes that the sermon “stands at the beginning of [the] consciousness” of the American mind. [ 16 ]
The Spiritual Exercises of Ignatius of Loyola are considered a classic work of spiritual literature. [16] Many Jesuits are ready to direct the general public in retreats based on the Exercises . Since the 1980s there has been a growing interest in the Spiritual Exercises among people from other Christian traditions. [ 3 ]
Christian Apologetics Journal: 1930-9074 Southern Evangelical Seminary: Matthews, North Carolina: United States Evangelical: Christian Education Journal: 0739-8913 (print) or 2378-525X (online) CEJ Talbot School of Theology: La Mirada, California: United States Christian History: 0891-9666 Christianity Today International then Christian History ...
A Serious Call to a Devout and Holy Life (1728), by William Law; The Practice of the Presence of God (1792), by Brother Lawrence; The Christian Year (1827), by John Keble; The Greatest Thing in the World (1889), by Henry Drummond; Streams in the Desert (1925), by L. B. Cowman; My Utmost for His Highest (ca. 1927), by Oswald Chambers; Prayer ...
Initially at Grateful Life, Hamm wasn’t allowed to bring in non-spiritual materials like novels or newspapers — a restriction inherited from the older “therapeutic community” models — or to wear street clothes. He attended classes in light blue surgical scrubs, a public humbling that all newbies were subjected to.
The legitimacy of the medieval woman mystic was gained through partnership with the Catholic Church [13] and observed proof of physical suffering and deterioration. Medieval women mystics lived ascetic lives of severe fasting, abstinence, and isolation [14] lifestyle choices that became physically debilitating and in some instances resulted in death.