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Conceptions of God in classical theist, ... justice, omnibenevolence and ... Divine Love is unlimited in essence and expression, because it is experienced by the soul ...
'justice, custom') sometimes also called Dicaeosyne (Ancient Greek: Δικαιοσύνη, romanized: Dikaiosúnē, lit. 'righteousness, justice'), is the goddess of justice and the spirit of moral order and fair judgement as a transcendent universal ideal or based on immemorial custom, in the sense of socially enforced norms and conventional ...
Maat was the goddess of harmony, justice, and truth represented as a young woman. [8] Sometimes she is depicted with wings on each arm or as a woman with an ostrich feather on her head. [9] The meaning of this emblem is uncertain, although the god Shu, who in some myths is Maat's brother, also wears it. [10]
A person with wonder and awe knows that God is the perfection of all one’s desires. This gift is described by Aquinas as a fear of separating oneself from God. He describes the gift as a "filial fear," like a child's fear of offending his father, rather than a "servile fear," that is, a fear of punishment.
In the philosophy of religion, a theodicy (/ θ iː ˈ ɒ d ɪ s i /; meaning 'vindication of God', from Ancient Greek θεός theos, "god" and δίκη dikē, "justice") is an argument that attempts to resolve the problem of evil that arises when all power and all goodness are simultaneously ascribed to God.
The scales can therefore 'tip in favour' of either side, and justice, in terms of the metaphor, can be enacted upon seeing the result. [6] The Greek goddess Dike is depicted holding a set of scales: If some god had been holding level the balance of Dike (Justice).
In its broadest sense, justice is the idea that individuals should be treated fairly. According to the Stanford Encyclopedia of Philosophy, the most plausible candidate for a core definition comes from the Institutes of Justinian, a codification of Roman Law from the sixth century AD, where justice is defined as "the constant and perpetual will to render to each his due".
In the God of the [Old Testament] he saw a being whose character was stern justice, and therefore anger, contentiousness and unmercifulness. The law which rules nature and man appeared to him to accord with the characteristics of this God and the kind of law revealed by him, and this God is the creator and lord of the world ...