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Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]
[1] [2] The book also contains hundreds of photographs, several maps, and appendices. [2] The book also traces the Hebraization of Palestinian place names. [1] As Ann M. Lesch notes, "In the Jerusalem district alone, twenty per cent of the 38 destroyed villages now have Hebrew names: Kasla became Kesalon; Sar'a is Tzor'a; Saris is Shoresh; Suba ...
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Maps of Ottoman Palestine showing the Kaza subdivisions. Part of a series on the History of Palestine Prehistory Natufian culture Pre-Pottery Tahunian Ghassulian Jericho Ancient history Canaan Phoenicia Egyptian Empire Ancient Israel and Judah (Israel, Judah) Philistia Philistines Neo-Assyrian ...
The word herem is the last word of the prophetic books of the Hebrew Bible: "… lest I come and strike the land with a decree of utter destruction" (Malachi 4:6, ESV). Most scholars conclude that the biblical accounts of extermination are exaggerated, fictional, or metaphorical. [10]
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Bust of Anthony Ashley-Cooper, by F. Winter, 1886. In the collection of the Dorset Museum, Dorchester. "A land without a people for a people without a land" is a widely cited phrase associated with the movement to establish a Jewish homeland in Palestine. Its historicity and significance are a ...
Some of these books are considered sacred in certain Christian denominations and are included in their versions of the Old Testament. The Jewish apocrypha is distinctive from the New Testament apocrypha and Christian biblical apocrypha as it is the only one of these collections which works within a Jewish theological framework.
Robinson made two journeys to Palestine. The first began on 12 March 1838 in Cairo, reached Jerusalem on 14 April, toured Arabia Petrea in May, arrived in Nazareth on 17 June, and ended in Beirut on 27 June; [3] The second began on 5 April 1852 in Beirut, where he arrived back again 19 June 1852 having explored much of Northern Palestine.
Aside from the incident in the Book of Samuel, the town of Nob is mentioned in the Bible in connection with the Neo-Assyrian attack on Israel described in Isaiah 10:32 and concerning the Jewish settlements after the Babylonian captivity listed in Nehemiah 11:33.