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Modernism/Reformism in the Indonesian context is defined by its pure adherence toward the Qur'an and Hadith, promotion of ijtihad (individual reasoning), rejection of madh'hab (Islamic schools of jurisprudence) and as well as criticism against taqlid (imitation of judicial precedence) to religious scholars, Sufism, and vernacular traditions based on syncretism with local practices.
Law of Indonesia is based on a civil law system, intermixed with local customary law and Dutch law.Before European presence and colonization began in the sixteenth century, indigenous kingdoms ruled the archipelago independently with their own custom laws, known as adat (unwritten, traditional rules still observed in the Indonesian society). [1]
Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge", [Note 1] attempting to reconcile the Islamic faith with values perceived as modern such as democracy, civil rights, rationality, equality, and progress. [2]
The Post-Suharto era (Indonesian: Era pasca-Suharto) is the contemporary history in Indonesia, which began with the resignation of authoritarian president Suharto on 21 May 1998. Since his resignation, the country has been in a period of transition, colloquially known as the Reform era (Indonesian: Era Reformasi ).
Oemar Said Tjokroaminoto (16 August 1882 – 17 December 1934), [1] better known in Indonesia as H.O.S. Tjokroaminoto, was an Indonesian nationalist.He became one of the leaders of the Islamic Trade Union (Indonesian: Syarekat Dagang Islam), founded by Samanhudi, which became Sarekat Islam, which they both cofounded.
Islam and modernity is a topic of discussion in contemporary sociology of religion.The history of Islam chronicles different interpretations and approaches. Modernity is a complex and multidimensional phenomenon rather than a unified and coherent one.
Indonesian traditional Quranic school. The spread of Islam in Indonesia was a slow, gradual and relatively peaceful process. One theory suggests it arrived directly from Arabia before the 9th century, while another credits Sufi merchants and preachers for bringing Islam to Indonesian islands in the 12th or 13th century either from Gujarat in India or directly from the Middle East. [4]
The Indonesian Islamic Propagation Council (Indonesian: Dewan Da'wah Islamiyah Indonesia, abbreviated as DDII) is a Sunni Islamic organization in Indonesia which aimed at dawah (proselytizing). [1] The organization is considered one of the most prominent dawah organisations in modern Indonesia. [ 2 ]