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In The Republic (509d–510a), Socrates describes the divided line to Glaucon this way: . Now take a line which has been cut into two unequal parts, and divide each of them again in the same proportion, [1] and suppose the two main divisions to answer, one to the visible and the other to the intelligible, and then compare the subdivisions in respect of their clearness and want of clearness ...
Various scholars also debate the possibility of a connection between the work in the allegory and the cave and the work done by Plato considering the analogy of the divided line and the analogy of the Sun. The divided line is a theory presented to us in Plato's work the Republic. This is displayed through a dialogue given between Socrates and ...
Lysis (/ ˈ l aɪ s ɪ s /; Ancient Greek: Λύσις, genitive case Λύσιδος, showing the stem Λύσιδ-, from which the infrequent translation Lysides), is a dialogue of Plato which discusses the nature of philia (), often translated as friendship, while the word's original content was of a much larger and more intimate bond. [1]
Cratylus (/ ˈ k r æ t ɪ l ə s / KRAT-il-əs; Ancient Greek: Κρατύλος, Kratylos) is the name of a dialogue by Plato.Most modern scholars agree that it was written mostly during Plato's so-called middle period. [1]
The Analogy of the Divided Line, Plato's schematic representation of all possible metaphysics, epistemology, and ethics on four hierarchical levels in the Republic, Book 6; Plato's tripartite theory of soul, Plato's partitioned organization of the Soul as presented in the Phaedo and the Republic
Meno 's theme is also dealt with in the dialogue Protagoras, where Plato ultimately has Socrates arrive at the opposite conclusion: virtue can be taught. Likewise, while in Protagoras knowledge is uncompromisingly this-worldly, in Meno the theory of recollection points to a link between knowledge and eternal truths.
In philosophy, Plato's epistemology is a theory of knowledge developed by the Greek philosopher Plato and his followers. Platonic epistemology holds that knowledge of Platonic Ideas is innate, so that learning is the development of ideas buried deep in the soul, often under the midwife-like guidance of an interrogator.
Nature and Divinity in Plato's Timaeus. Cambridge, UK: Cambridge Univ. Press. Campbell, Douglas R. "The Soul's Tomb: Plato on the Body as the Cause of Psychic Disorders," Apeiron 55 (1): 119–139. 2022. Cornford, Francis Macdonald (1997) [1935]. Plato's Cosmology: The Timaeus of Plato, Translated with a Running Commentary.