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The vision of St. Dominic receiving the rosary from the Virgin by Bernardo Cavallino In late 1206, Acebo and his group established themselves at the Monastery of Our Lady of Prouille in France . Bishop Foulques of Toulouse allowed them to use the church.
The Rosary [1] (/ ˈ r oʊ z ər i /; Latin: rosarium, in the sense of "crown of roses" or "garland of roses"), [2] formally known as the Psalter of Jesus and Mary [3] [4] (Latin: Psalterium Jesu et Mariae), also known as the Dominican Rosary [5] [6] (as distinct from other forms of rosary such as the Franciscan Crown, Bridgettine Rosary, Rosary of the Holy Wounds, etc.), refers to a set of ...
Despite the popularity of Rupe's story about the origins of the rosary, there has never been found any historical evidence positively linking Dominic to the rosary. The story of Dominic's devotion to the rosary and supposed apparition of Our Lady of the Rosary does not appear in any documents of the church or Dominican Order prior to the ...
Histories of the Holy Rosary often attribute its origin to Saint Dominic, inspired by a vision of the Blessed Virgin Mary at Prouille. [5] Our Lady of the Rosary is the title received by the reported Marian apparition to Saint Dominic in 1208 in the Church of Prouille, in which the Virgin Mary gave the rosary to him.
"St Dominic Receives the Rosary from the Virgin Mary", Glengarriff Church of the Sacred Heart. The rosary and the scapular are viewed as devotional elements of Catholicism. However, although many of the faithful choose to pray the rosary and wear the scapular, the linking of the rosary and the scapular is not formally reflected in church doctrine.
Alanus de Rupe (Alain de la Roche) was a 15th-century Dominican preacher, best known for his efforts to promote the Rosary. Alanus claimed to have experienced a vision by which it was revealed to him that the Blessed Virgin Mary had appeared to St. Dominic and gave him the Rosary as a means to combat the Albigensian movement.
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This traditional origin for the Rosary was generally accepted until the 17th century, when the Bollandists concluded that the account originated with Alanus, writing over two hundred years after Dominic's life. Alanus attributed his descriptions of Dominic to a 1460 vision; later authors have suggested that he may have invented them to enliven ...
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