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Christian views on slavery are varied regionally, historically and spiritually. Slavery in various forms has been a part of the social environment for much of Christianity's history, spanning well over eighteen centuries. Saint Augustine described slavery as being against God's intention and resulting from sin. [1]
It is commonly suggested that Biblical slavery and early Christian slavery was less brutal than modern slavery (as compared with the African slave trade), however according to Chance Bonar, this is a faulty assumption, and there is ample historical evidence for extreme cruelty in ancient Mediterranean slavery, including that practiced by early ...
The Select Parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands, sometimes referred to as the slave bible, is an abbreviated version of the Bible specifically made for teaching a pro-slavery version of Christianity to enslaved people in the British West Indies.
Though Christians like the Apostles Paul and Peter accepted slavery as a societal institution, they also recognized the dangers inherent in it.
An explanation of the Baltimore Catechism of Christian Doctrine used to teach the Catholic Faith in North America from 1885 to 1960 details the following explanation of the second sorrowful mystery of the rosary: (2) The scourging of Our Lord at the pillar. This also has been explained. What terrible cruelty existed in the world before ...
Christian Ritual and the Creation of British Slave Societies, 1650–1780 is a book by Nicholas M. Beasley published in 2009 by University of Georgia Press.This work presents a perspective on Christian institutions and customs in the Caribbean and Southern American colonies of Britain and how they influenced and impacted the institution of slavery between 1650 and 1780.
Finney clearly stated, "If I do not baptize slavery by some soft and Christian name, if I call it SIN, both consistency and conscience conduct to the inevitable conclusion, that while the sin is persevered in, its [20] perpetrators cannot be fit subjects for Christian communion and fellowship." Finney also conscientiously believed that "the ...
Early Christian authors (except for Assyrian Christians who did not believe in slavery) [citation needed] maintained the spiritual equality of slaves and free persons while accepting slavery as an institution. Early modern papal decrees allowed the enslavement of the unbelievers, though popes denounced slavery from the fifteenth century onward. [1]