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Nabonidus (Babylonian cuneiform: Nabû-naŹ¾id, [2] [3] meaning "May Nabu be exalted" [3] or "Nabu is praised") [4] was the last king of the Neo-Babylonian Empire, ruling from 556 BC to the fall of Babylon to the Achaemenian Empire under Cyrus the Great in 539 BC.
In addition to the main Babylonian King Lists, there are also additional king-lists that record rulers of Babylon. [24] Babylonian King List A (BKLa, BM 33332) [25] — created at some point after the foundation of the Neo-Babylonian Empire, Babylonian King List A records the kings of Babylon from the beginning of Babylon's first dynasty under ...
The Neo-Babylonian kings used the titles King of Babylon and King of Sumer and Akkad. They abandoned many of the boastful Neo-Assyrian titles that claimed universal rule (though some of these would be reintroduced under Nabonidus), possibly because the Assyrians had been resented by the Babylonians as impious and warlike and the Neo-Babylonian ...
Babylon's last native king was Nabonidus, who reigned from 556 to 539 BC. Nabonidus's rule was ended through Babylon being conquered by Cyrus the Great of the Achaemenid Empire. Though early Achaemenid kings continued to place importance on Babylon and continued using the title 'king of Babylon', later Achaemenid rulers
The Nabonidus Chronicle is an ancient Babylonian text, part of a larger series of Babylonian Chronicles inscribed in cuneiform script on clay tablets.It deals primarily with the reign of Nabonidus, the last king of the Neo-Babylonian Empire, covers the conquest of Babylon by the Persian king Cyrus the Great, and ends with the start of the reign of Cyrus's son Cambyses II, spanning a period ...
Nabu was worshipped in Babylon's sister city Borsippa, from where his statue was taken to Babylon each New Year so that he could pay his respects to his father. [7] Nabu's symbols included a stylus resting on a tablet as well as a simple wedge shape; King Nabonidus , whose name references Nabu, had a royal sceptre topped with Nabu's wedge.
The cuneiform texts – the Nabonidus Chronicle, the Cyrus Cylinder and the so-called Verse Account of Nabonidus – were written after the Persian victory. They portray Nabonidus negatively and present Cyrus as the liberator of Babylon, the defender of the Babylonian gods and consequently as the legitimate successor to the Babylonian throne. [16]
In 547 BC, [3] Nabonidus revived the office of entu ("high priestess") of Ur, which had been vacant since the time of Nebuchadnezzar I in the 12th century BC, and named Ennigaldi to this office. [14] The entu was devoted to the moon-god Sin (known as Nanna in Sumerian times) and was the highest-ranking priestess in the country, supposedly ...
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