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Sheikh Mohammed al-Ghazali al-Saqqa (1917–1996) (Arabic: الشيخ محمد الغزالي السقا) was an Islamic scholar whose writings "have influenced generations of Egyptians". The author of 94 books, he attracted a broad following with works that sought to interpret Islam and its holy book, the Qur'an , in a modern light.
The Shaykh al-Islām (Turkish: Şeyhülislam) in Istanbul became the highest-ranking Islamic scholar within, and head of the ulama throughout the empire. [48] The ulama in the Ottoman Empire had a significant influence over politics due to the belief that secular institutions were all subordinate to Islamic law, the Sharia (Turkish: Şeriat).
Muhammad ‘UIaysh (1802 - 1882 CE) (1217 - 1299 AH) (Arabic: مُحَمَّدٌ عُلَيْش), more commonly referred to in Muslim works simply as ‘UIaysh or Sheikh ‘UIaysh, was a 19th-century CE Egyptian Muslim jurist of Tripolitanian origin. 'Illish was an important late scholar of the Maliki school of Islamic jurisprudence .
Among them were renowned scholars who were the leading scholars of each sacred Islamic science of their time. [12] Shaykh al-Islam Al-Kamal ibn al-Humam, a leading Hanafi faqih and polymath of his era. Shaykh al-Islam Alam al-Din al-Bulqini, a leading Shafi'i faqih of his era and the son of the highly celebrated scholar, Siraj al-Din al-Bulqini.
Muḥammad ʿAbduh (also spelled Mohammed Abduh; Arabic: محمد عبده; 1849 – 11 July 1905) was an Egyptian Islamic scholar, [5] judge, [5] and Grand Mufti of Egypt. [1] [2] [29] [30] He was a central figure of the Arab Nahḍa and Islamic Modernism in the late 19th and early 20th centuries.
Shi'ite scholar Ahmad Rahdar criticised Qutb's call to uncompromising militant action as serving the intellectual basis for Jihadist groups like Al-Qaeda, IS, etc. Historian Musa Najafi downplayed the role of Qutb's ideas in Iranian revolution and argued that revolutionary symbolism was inherent in Shi'ite scholarly tradition; which was ...
The great Asharite scholar Fakhr ad-Din ar-Razi wrote the work Al-Mutakallimin fi 'Ilm al-Kalam against the Mutazalites. In later times, Kalam was used to mean simply "theology", i.e. the duties of the heart as opposed to (or in conjunction with) fiqh (jurisprudence), the duties of the body .
The death of Averroes effectively marks the end of a particular discipline of Islamic philosophy usually called the Peripatetic Arabic School, and philosophical activity declined significantly in Western Islamic countries, namely in Islamic Spain and North Africa, though it persisted for much longer in the Eastern countries, in particular ...