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The phrase "Armor of God" (Ancient Greek: πανοπλίαν τοῦ Θεοῦ, panoplian tou Theou) is derived from Ephesians 6:11: "Put on the whole armour of God, that ye may be able to stand against the wiles of the devil." (King James Version). [1]
In Philippians 2:25 [1] and Philemon 1:2, [2] Paul describes fellow Christians as "fellow soldiers" (in Greek, συστρατιώτῃ, sustratiōtē). [3] The image of a soldier is also used in 2 Timothy 2:3–4 [ 4 ] as a metaphor for courage, loyalty and dedication; [ 5 ] this is followed by the metaphor of an athlete , emphasising hard work.
Armor of Achilles, created by Hephaestus and said to be impenetrable. (Greek mythology) Armor of Beowulf, a mail shirt made by Wayland the Smith. (Anglo-Saxon mythology) Armor of Örvar-Oddr, an impenetrable "silken mailcoat". (Norse mythology) Babr-e Bayan, a suit of armor that Rostam wore in wars described in the Persian epic Shahnameh. The ...
A Greek hoplite with muscle cuirass, spear, shield, Corinthian helmet and sheathed sword. Ancient Greek weapons and armor were primarily geared towards combat between individuals. Their primary technique was called the phalanx, a formation consisting of massed shield wall, which required heavy frontal armor and medium-ranged weapons such as ...
Miles’ armor is based on the Armor of God, consisting of the Waist Belt of Truth, the Breastplate of Righteousness, the Shoes of Peace, the Shield of Faith and the Helmet of Salvation. His weapon is a laser sword called the Sword of the Spirit, which is the physical representation of God's Word, the Bible.
Greek Orthodox fresco of the "New Testament Trinity" The "New Testament Trinity" depicts the Father, the Son and the Holy Spirit distinctly, and although far more familiar from Western models, is actually of Greek origin. Christ may be shown either as an adult, (in this case he is sitting to the right of his Father) or as an infant sitting on ...
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'