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In the Horn of Africa, the attire varies by country. In Ethiopia, men wear the Ethiopian suit and women wear the habesha kemis. In Somalia, men wear the khamis with a small cap called a koofiyad. The Zuria, is a common traditional dress worn in Eritrea.
The kaftan is the most popular attire for women of African descent throughout the African diaspora. African and African-American women wear a wide variety of dresses, and skirt sets made out of formal fabrics as formal wear. However, the kaftan and wrapper are the two traditional choices.
Yoruba women's clothing is not only a form of dressing but also a form of expression and identity. The clothing reflects the personality, mood, taste, and creativity of the wearer. The clothing also conveys messages about the social status, marital status, age group, religious affiliation, and cultural affiliation of the wearer.
Grey is the traditional color for some West African weddings. [9] Some grooms wear white dashiki suits during wedding ceremonies. Some couples wear non-traditional colors. The most common non-traditional colors are purple and blue. Purple and lavender: the color of African royalty. [10] Blue: the color of love, peace, and harmony.
This African textile is used to weave the Ghanaian Smock. Queens, princesses and women of Dagbon wear the Chinchini. The weaving of the chinchini is done by the 'Kpaluu', one of the traditional professional in the Dagbon society that has existed until today. The smock made from the Chinchini of Dagbon is the most worn traditional cloth of Ghana.
Yoruba people in Asọ-Ẹbí (Nigeria) Yoruba Women in Asọ-Ẹbí (Nigeria) Asọ-Ẹbí (), sometimes spelt as Asọẹbí in Nigeria [1] [2] is a uniform dress or dressing code/style that is traditionally worn by the Yoruba People is an indicator of cooperation, camaraderie and solidarity during ceremonies, events and festive periods. [3]
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The use of the boubou/babban-riga/Kulwu as clothing became widespread among West African Muslims with the migration of Kanuri, Hausa,Fulani and Dyula long-distance traders and Kanuri Islamic preachers in and around Muslim regions of West Africa in the 1400s and even more rapidly in less Islamized areas after the Fulani Jihads of the 19th ...
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