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The first group is Tangtu, or Kajeroan, also known as Baduy Dalam or Kanekes Dalam (meaning "Inner Kanekes"), with a population of about 400 consisting of forty families (Kajeroan) who live in the three villages of Cibeo, Cikertawana, and Cikeusik in Tanah Larangan (forbidden territory), where no stranger is permitted to spend the night. [19]
] Beauty contests became more popular in the 1880s. In 1888, the title of 'beauty queen' was awarded to an 18-year-old Creole contestant at a pageant in Spa, Belgium. All participants had to supply a photograph and a short description of themselves to be eligible to enter and a final selection of 21 was judged by a formal panel. [17]
The feminine beauty ideal is a specific set of beauty standards regarding traits that are ingrained in women throughout their lives and from a young age to increase their perceived physical attractiveness. It is experienced by many women in the world, though the traits change over time and vary in country and culture. [1]
The Beauty Myth: How Images of Beauty Are Used Against Women is a nonfiction book by Naomi Wolf, originally published in 1990 by Chatto & Windus in the UK and William Morrow & Co (1991) in the United States. It was republished in 2002 by HarperPerennial with a new introduction.
Kamus Dewan (Malay for The Institute Dictionary) is a Malay-language dictionary compiled by Teuku Iskandar and published by Dewan Bahasa dan Pustaka. This dictionary is useful to students who are studying Malay literature as they provide suitable synonyms , abbreviations and meanings of many Malay words.
The "golden age" of Circassian beauty may be considered to be between the 1770s, when the Russian Empire seized the Crimean Khanate and cut off the Black Sea slave trade, which increased the demand for Circassian women in Muslim harems; and the 1860s, when the Russian Empire perpetrated the Circassian genocide and destroyed the Circassians ...
An idea of spiritual beauty emerged during the classical period, [27] beauty was something embodying divine goodness, while the demonstration of behaviour which might be classified as beautiful, from an inner state of morality which is aligned to the good. [38] The writing of Xenophon shows a conversation between Socrates and Aristippus.