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Baroque Trinity, Hendrick van Balen, 1620, (Sint-Jacobskerk, Antwerp) Holy Trinity, fresco by Luca Rossetti da Orta, 1738–39 (St. Gaudenzio Church at Ivrea). The Trinity is most commonly seen in Christian art with the Holy Spirit represented by a dove, as specified in the gospel accounts of the baptism of Christ; he is nearly always shown with wings outspread.
The Trinity depicts the three angels who visited Abraham at the Oak of Mamre (Genesis 18:1–8), but the painting is full of symbolism and is interpreted as an icon of the Holy Trinity. At the time of Rublev, the Holy Trinity was the embodiment of spiritual unity, peace, harmony, mutual love and humility. [6]
A face was constructed using forensic anthropology by Richard Neave, a retired medical artist from the Unit of Art in Medicine at the University of Manchester. [81] The face that Neave constructed suggested that Jesus would have had a broad face and large nose, and differed significantly from the traditional depictions of Jesus in renaissance ...
The Head of Christ, also called the Sallman Head, is a 1940 portrait painting of Jesus by Warner Sallman (1892–1968). As an extraordinarily successful work of Christian popular devotional art , [ 1 ] it had been reproduced over half a billion times worldwide by the end of the 20th century. [ 2 ]
Holy Face of Jesus (or The Veil of Veronica) is a 1586–1595 painting by El Greco of the Holy Face of Jesus on a veil. It is now in the Museo del Prado, in Madrid, which acquired it in 1944 using funds from a legacy from the conde de Cartagena.
The placing of Christ's body on a flat stone also had precedents in painting, notably Rogier van der Weyden's Lamentation in the Uffizi Gallery, Florence. [3] On closer inspection, Caravaggio painting does not fit this formula, since these ancient types are transportation scenes, whereas his, as in Van der Weyden's case, is decidedly not.
In his 2005 book On the Way to Jesus Christ, Pope Benedict XVI performed an analysis of Holy Face devotions, and characterized them as having three separate components. [20] The first element is discipleship, and the orientation of one's life towards an encounter with Jesus. The second element is seeing Jesus in the Eucharist. The third element ...
Rembrandt et la figure du Christ/Rembrandt and the face of Jesus, Musée du Louvre, Paris, 21 April 2011 – 18 July 2011, Philadelphia Museum of Art, Philadelphia, 3 August 2011 – 30 October 2011, Detroit Institute of Arts, Detroit, 20 November 2011 – 12 February 2012, ISBN 978-88-89854-71-6, cat.no. 35.
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