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Some scholars suggest that Islamic angels can be grouped into fourteen categories, with some of the higher orders being considered archangels. Qazwini describes an angelic hierarchy in his Aja'ib al-makhluqat with Ruh on the head of all angels, surrounded by the four archangelic cherubim. Below them are the seven angels of the seven heavens. [8]
The concept of Seven Archangels is found in some works of early Jewish literature and in Christianity. [1] In those texts, they are referenced as the angels who serve God directly. The Catholic Church venerates seven archangels: in Latin Christianity, three are invoked by name (Michael, Gabriel, and Raphael) while the Eastern Catholic Churches ...
Guardian Angel, Archangel My help is God, of God's flock, Angel of Sagittarius Agiel: Zazel Christianity, Judaism, Islam Archangel, Seraph: The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra
Inhabitants of the third earth, creatures supposed to have faces like humans but with the mouth of a dog, feet of cows and ears like goats. They never disobey God. [19] (Other) Isma'il, guardian angel of the first heaven, this angel offers advice to the believers on earth and prays for them. [20] (Angel)
The life of angels is that of usefulness, and their functions are so many that they cannot be enumerated. However each angel will enter a service according to the use that they had performed in their earthly life. [15] Names of angels, such as Michael, Gabriel, and Raphael, signify a particular angelic function rather than an individual being. [16]
Christians, based on Psalms and Genesis 2:1, believe that angels were the first beings created by God before the creation of Earth (Psalms 148:2–5; Colossians 1:16). Greek translations of the Hebrew Bible refer to intermediary beings as angels, instead of daimons , thus giving raise to a distinction between demons and angels. [ 57 ]
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The seven heavens are not final destinations for the dead after the Day of Judgment, but regions distinct from the earth, guarded by angels and inhabited by souls whose abode depends on their good deeds (fasting, jihad, Hajj, charity), with the highest layer, the closest to God.