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Michael R. "Mike" Licona (born 1961) [1] is an American New Testament scholar, author, and Christian apologist. He is Professor of New Testament Studies at Houston Christian University, Extraordinary Associate Professor of Theology at North-West University and the director of Risen Jesus, Inc. Licona specializes in the resurrection of Jesus, and in the literary analysis of the Gospels as Greco ...
Much of Biblical Storytelling is done as a single storyteller learning one story from the Bible and performing it: when the Bible passage would normally be read (e.g. in Church meeting) [8] as a special drama for an occasion (the death and resurrection of Jesus for an Easter event) in a meeting of storytellers to share stories
[6] Appearance of angels at the tomb: They see, sitting inside the tomb when they enter, "a young man, dressed in a white robe," who says that "He has been raised; he is not here." [7] An angel appears who rolls back the stone and sits on it outside the tomb, telling them that "He is not here; for he has been raised, as he said." [8]
Teresa Watanabe of the Los Angeles Times wrote, "'The Second Coming of Christ: The Resurrection of Christ Within You,' offers startling ideas about the deeper meaning of Jesus' teachings and their essential unity with yoga, one of the world's oldest and most systematic religious paths to achieving oneness with God."
The Book of the Resurrection of Jesus Christ, by Bartholomew the Apostle is a pseudonymous work of the New Testament apocrypha. It is not to be confused with the book called Questions of Bartholomew and either text may be the missing Gospel of Bartholomew (or neither may be), a lost work from the New Testament apocrypha. It is considered to ...
Ancient Boeotian bell-krater showing Zeus impregnating Danaë in the form of a shower of gold (c. 450-425 BC), a story which has been compared to the Christian account of the virgin birth of Jesus [180] [181] [182] Another comparable story from Greek mythology describes the conception of the hero Perseus.
[39] [40] [41] [web 2] The belief that Jesus' resurrection signaled the imminent coming of the Kingdom of God changed into a belief that the resurrection (i.e. the visions) confirmed the Messianic status of Jesus, and the belief that Jesus would return at some indeterminate time in the future, the Second Coming c.q. Parousia, heralding the ...
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian event that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.