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Illustration of the woman of Thebez dropping the millstone on Abimelech, from Charles Foster, The Story of the Bible, 1884. The woman of Thebez is a character in the Hebrew Bible, appearing in the Book of Judges. She dropped a millstone from a wall in order to kill Abimelech. Abimlech had laid siege to Thebez and entered the city. The residents ...
In Greek mythology, Eurydice (/ j ʊəˈr ɪ d ɪ s i /; Ancient Greek: Εὐρυδίκη, Eὐrudíkē "wide justice", derived from ευρυς eurys "wide" and δικη dike "justice) sometimes called Henioche, [1] was the wife of Creon, a king of Thebes.
In Greek mythology, Chloris (/ ˈ k l ɔːr ɪ s /; Ancient Greek: Χλῶρις, romanized: Khlôris, from Ancient Greek: χλωρός, romanized: khlōrós) also called Meliboea, was one of Niobe and Amphion's fourteen children, known as the Niobids.
The Phoenician Women (Ancient Greek: Φοίνισσαι, Phoinissai) is a tragedy by Euripides, based on the same story as Aeschylus' play Seven Against Thebes. It was presented along with the tragedies Hypsipyle and Antiope. With this trilogy, Euripides won the second prize.
Thebe (Ancient Greek: Θήβη) is a feminine name mentioned several times in Greek mythology, in accounts that imply multiple female characters, four of whom are said to have had three cities named Thebes after them: Thebe, eponym of Thebes, Egypt. [1] She was the daughter of either Nilus, Proteus, [2] or Libys, son of Epirus.
1659 painting by Elisabetta Sirani (adapting Merian's engraving); Timoclea pushing the Thracian captain who raped her into a well.. Timoclea or Timocleia of Thebes (Ancient Greek: Τιμοκλεία) is a woman whose story is told by Plutarch in his Life of Alexander, and at greater length in his Mulierum virtutes ("Virtues of Women").
The term "maenads" also refers to women in mythology who resisted the worship of Dionysus and were driven mad by him, forced against their will to participate in often horrific rites. The doubting women of Thebes, the prototypical maenads or "mad women", left their homes to live in the wilds of the nearby mountain Cithaeron.
Dirce was devoted to the god Dionysus, who caused a spring to flow where she died, either at Mount Cithaeron or at Thebes, and it was a local tradition for the outgoing Theban hipparch to swear in his successor at her tomb. [5] In Statius's Thebaid, the spring is a symbol of Thebes, and its name is often used metonymically to refer to the city ...