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Psalm 148 is one of the Laudate psalms and was sung as one of a trio of psalms, Psalms 148, 149, and 150, during Lauds in the Roman rite. [23] Around 530 A.D., St. Benedict of Nursia chose these three psalms for the office of morning celebrated daily. [24] In the Liturgy of the Hours, Psalm 148 is recited during Sunday Lauds in the third week. [25]
The psalms themselves are named from the Latin word laudate, or "praise ye", which begins psalms 148 and 150. At Lauds, according to the Roman Rite , they were sung together following the canticle under one antiphon and under one Gloria Patri until the reforms instituted by St. Pius X in 1911.
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
Since the chart combines secular history with biblical genealogy, it worked back from the time of Christ to peg their start at 4,004 B.C. Above the image of Adam and Eve are the words, "In the beginning God created the Heaven and the Earth" (Genesis 1:1) — beside which the author acknowledges that — "Moses assigns no date to this Creation.
The Book of Psalms (/ s ɑː (l) m z /, US also / s ɔː (l) m z /; [2] Biblical Hebrew: תְּהִלִּים, romanized: Tehillīm, lit. 'praises'; Ancient Greek: Ψαλμός, romanized: Psalmós; Latin: Liber Psalmorum; Arabic: زَبُورُ, romanized: Zabūr), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called Ketuvim ('Writings'), and a ...
The creation of a literalist chronology of the Bible faces several hurdles, of which the following are the most significant: . There are different texts of the Jewish Bible, the major text-families being: the Septuagint, a Greek translation of the original Hebrew scriptures made in the last few centuries before Christ; the Masoretic text, a version of the Hebrew text curated by the Jewish ...
Some troops leave the battlefield injured. Others return from war with mental wounds. Yet many of the 2 million Iraq and Afghanistan veterans suffer from a condition the Defense Department refuses to acknowledge: Moral injury.
The dating of this letter depends on whether it was written to the northern or southern portion of Galatia (with the former representing the later date). [105] 𝔓 46 (late 2nd century or 3rd century CE) Ephesians: c. 80–90 CE. The letter appears to have been written after Paul's death in Rome, by an author who uses his name. [91]