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Looting of a church during the Revolution, by Swebach-Desfontaines (c. 1793). The aim of a number of separate policies conducted by various governments of France during the French Revolution ranged from the appropriation by the government of the great landed estates and the large amounts of money held by the Catholic Church to the termination of Christian religious practice and of the religion ...
The French Revolution began a process of dechristianisation that lasted from 1792 until the Concordat of 1801, an agreement between the French state and the Papacy (which lasted until 1905). The French general and statesman responsible for the concordat, Napoleon Bonaparte , had a generally favourable attitude towards Protestants, and the ...
The Cult of Reason (French: Culte de la Raison) [note 1] was France's first established state-sponsored atheistic religion, intended as a replacement for Roman Catholicism during the French Revolution. After holding sway for barely a year, in 1794 it was officially replaced by the rival deistic Cult of the Supreme Being, promoted by Robespierre.
A Republican inscription on a former church: "Temple of reason and philosophy", Saint Martin, Ivry-La-Bataille. A Temple of Reason (French: Temple de la Raison) was, during the French Revolution, a state atheist temple for a new belief system created to replace Christianity: the Cult of Reason, which was based on the ideals of reason, virtue, and liberty.
The Cult of the Supreme Being (French: Culte de l'Être suprême) [note 1] was a form of theocratic deism established by Maximilien Robespierre during the French Revolution as the intended state religion of France and a replacement for its rival, the Cult of Reason, and of Roman Catholicism.
As the more radical implications of the scientific and cultural influences of the Enlightenment began to be felt in the Protestant churches, especially in the 19th century, Liberal Christianity, exemplified especially by numerous theologians in Germany in the 19th century, sought to bring the churches alongside of the broad revolution that modernism represented.
Secularism first took shape in France during the French Revolution: the abolition of the Ancien Régime in August 1789 was accompanied by the end of ecclesiastical privileges, the reaffirmation of universal principles, including freedom of conscience, and the limitation of religious freedoms expressed in the Declaration of the Rights of Man.
The signing of the Concordat, 15 July 1801 by François Gérard, 1803-1804. During the Revolution, the National Assembly had taken Church properties and issued the Civil Constitution of the Clergy, which made the Church a department of the state, effectively removing it from papal authority.