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Complicating this is the fact that Marx's own ideas about the state changed as he grew older, differing in his early pre-communist phase, in the young Marx phase which predates the unsuccessful 1848 uprisings in Europe, and in his later work. Marx initially followed an evolutionary theory of the state.
This is an accepted version of this page This is the latest accepted revision, reviewed on 28 November 2024. Economic and sociopolitical worldview For the political ideology commonly associated with states governed by communist parties, see Marxism–Leninism. Karl Marx, after whom Marxism is named Part of a series on Marxism Theoretical works Economic and Philosophic Manuscripts of 1844 The ...
[6] [7] [8] As Marx wrote in his Critique of the Gotha Program, "between capitalist and communist society there lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat". [9]
Some trace the concept of the state withering away back to the early Karl Marx of the 1840s and to the socialist anarchist theorist Proudhon (1809-1865). [3] However, Marx's advocacy for the dictatorship of the proletariat and Proudhon's antagonism towards the state [4] proved uncomfortable bedfellows, [5] and the two thinkers parted company c ...
Lenin's direct and simple definition of the State is that "the State is a special organisation of force: it is an organisation of violence for the suppression of some Social class." [3] [5] Hence his denigration even of parliamentary democracy, which was influenced by what Lenin saw as the recent increase of bureaucratic and military influences ...
In China, religious, educational and bureaucratic qualifications were of utmost importance, and government was in the hands of state officials rather than being run by the landlords on their own feudal estates. [14] By extension this means that the Marxist development cycle is malleable due to cultural superstructures, and is not an inevitable ...
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In Marxist theory, the state is "the institution of organised violence which is used by the ruling class of a country to maintain the conditions of its rule. Thus, it is only in a society which is divided between hostile social classes that the state exists". [15] The state is seen as a mechanism dominated by the interests of the ruling class.