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Nicodemus seeks Jesus by night by Alexandre Bida (1875) Jesus' discourse with Nicodemus is related in John 3:1–21, [1] but not in the synoptic gospels. [2] For fear of the Jewish authorities a ruler in Israel, Nicodemus, one of the Pharisees, comes by night to see Jesus. Jesus explains to him that to enter the Kingdom of God, he must be born ...
The phrase (Allah; meaning God in English) is only used by Arab Christians in third person view, and is rarely mentioned during prayers or church service. The Palestinian Christians use Allah in their prayer to refer to the creator of the world, and the takbir as an expression of their faith.
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
Elsewhere in the New Testament, the change of heart demanded by John the Baptist and by Jesus often uses the word metanoia (Greek: μετάνοια). [2] German theologian Heinrich Meyer suggests that Jesus' challenge to his disciples is to "turn round upon [the] road, and to acquire a moral disposition similar to the nature of little children ...
A Wednesday Crucifixion of Jesus allows for him to be in the tomb ("heart of the earth") for three days and three nights as he told the Pharisees he would be (Matthew 12:40), rather than two nights and a day (by inclusive counting, as was the norm at that time) if he had died on a Friday.
[5] The USCCB interpret Mt 19:30 as: "[A]ll who respond to the call of Jesus, at whatever time (first or last), will be the same in respect to inheriting the benefits of the kingdom, which is the gift of God." [6] In giving himself via the beatific vision, God is the greatest reward. [7]
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