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Social exclusion or social marginalisation is the social disadvantage and relegation to the fringe of society. It is a term that has been used widely in Europe and was first used in France in the late 20th century. [ 1 ]
Tribal casteism is particularly harmful because it involves double marginalisation. Tribal people are often imagined as relatively primitive in the Indian collective consciousness of castes ; [ 12 ] and within these marginalised groups, there are indigenous practices of exclusion that are themselves casteist.
Crenshaw used intersectionality to denote how race, class, gender, and other systems combine to shape the experiences of many by making room for privilege. [17] Crenshaw used intersectionality to display the disadvantages caused by intersecting systems creating structural, political, and representational aspects of violence against minorities ...
[8] Internalized racism is about fostering a negative attitude towards one's own race, created by the oppressing race, and nurturing a positive attitude towards the oppressor's race (e.g., race traitor). As a result, it leads individuals to experience chronic self-hatred and deny their membership in their own racial group. [5]
The increased class size limits student–teacher interactions, therefore further hindering students with low problem solving and critical thinking skills. In an article by Meenal Shrivastava and Sanjiv Shrivastava, the argument is made that in large class sizes "have ramifications for developing countries where higher education where higher ...
Class Conflict, and; the concept of an "Underclass". [4] When these phenomena are combined in urban areas, it can fuel social polarization. Urban decay is a visual manifestation of social polarization, while riots, civil commotion and general social disintegration can be symptomatic of this concept as well. [4]
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Substantive equality has been criticized in the past for its vague definition and its tenuous ability to help combat discrimination for marginalized and disadvantaged individuals. [8] Scholars have argued that the meaning of substantive equality remains elusive, which makes it difficult to implement change due to the lack of consensus.