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Ayutthaya expanded its sphere of influence over a considerable area, ranging from the Islamic states on the Malay Peninsula, the Andaman seaports of present-day India, the Angkor kingdom of Cambodia, to states in northern Thailand. In the 18th century, the power of the Ayutthaya Kingdom gradually declined as fighting between princes and ...
In the early 20th-century however, Thai elites, influenced by Western ideas of European nationalism and the nation state, used that framework to create a nationalist history of Thailand, implementing it in ways deemphasized Ayutthaya's importance to Thai history by portraying the Sukhothai Kingdom as the first "Thai" kingdom or golden age of ...
The time between the Maurya Empire in the 3rd century BCE and the end of the Gupta Empire in the 6th century CE is referred to as the "Classical" period of India. [125] The Gupta Empire (4th–6th century) is regarded as the Golden Age of India , although a host of kingdoms ruled over India in these centuries.
According to French historian George Cœdès, "The Thai first enter history of Farther India in the eleventh century with the mention of Syam slaves or prisoners of war in Champa epigraphy", and "in the twelfth century, the bas-reliefs of Angkor Wat" where "a group of warriors" are described as Syam, [15]: 190–191, 194–195 though Cham ...
Xiān (Chinese: 暹) or Siam (Thai: สยาม) was a confederation of maritime-oriented port polities along the present Bay of Bangkok, [1]: 39, 41 including Ayodhya, Suphannabhum, and Phip Phli [], [1]: 37 as well as Nakhon Si Thammarat (Ligor), which became Siam in the late 13th century. [2]
The single most significant cultural contribution of India, for which Thailand is greatly indebted to India, is Buddhism. Propagated in Thailand in the 3rd century B.C. by Buddhist monks sent by King Asoka, it was adopted as the state religion of Thailand and has ruled the hearts and minds of Thais ever since. Presently 58,000,000 Thais, an ...
Early Indian history does not have an equivalent of chronicles (like the ones established in the West by Herodotus in the 5th century BC or Kojiki / Nihongi in Japan): "with the single exception of Rajatarangini (History of Kashmir), there is no historical text in Sanskrit dealing with the whole or even parts of India" (R. C. Majumdar). [3]
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