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A USCCB interpretation is that the parable's "close association with Mt 19:30 suggests that its teaching is the equality of all the disciples in the reward of inheriting eternal life." [ 5 ] The USCCB interpret Mt 19:30 as: "[A]ll who respond to the call of Jesus, at whatever time (first or last), will be the same in respect to inheriting the ...
Labour power can become a marketable object, sold for a specific period, only if the owners are constituted in law as legal subjects who are free to sell it, and can enter into labour contracts. Once actualised and consumed through working, the capacity to work is exhausted, and must be replenished and restored.
The labor theory of property does not only apply to land itself, but to any application of labor to nature. For example, natural rights thinker Lysander Spooner , [ 4 ] says that an apple taken from an unowned tree would become the property of the person who plucked it, as he has labored to acquire it.
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Raphael's The Coronation of Charlemagne (1514–15). The 800 AD coronation led to disputes over an emperor's ability to hand out benefices. In the 8th century, using their position as Mayor of the Palace, Charles Martel, Carloman I and Pepin III usurped a large number of church benefices for distribution to vassals, and later Carolingians continued this practice as emperors.
Eternal God, we praise you for the great company of all those who have finished their course in faith and now rest from their labor. We praise you for those dear to us whom we name in our hearts before you. Especially we praise you for Name, whom you have graciously received into your presence. To all of these, grant your peace.
Arbeit macht frei ([ˈaʁbaɪt ˈmaxt ˈfʁaɪ] ⓘ) is a German phrase translated as "Work makes one free" or more idiomatically "Work sets you free" or "work liberates". The phrase originates from the 1873 novel Die Wahrheit macht frei ("The truth sets free") by Lorenz Diefenbach , a pastor and philologist, itself being a reference to John 8: ...
Rostam offers up a prayer of thanks for having been supplied with food, wine, and music in so inhospitable a place as the desert of Mazanderan, and, not realising that the enchantress is, in fact, a demon in disguise, he places in her hands a cup of wine in the name of God; but, at the mention of the Creator, the temptress is forced to resume ...