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Salat al-Fatih is commonly known as Durood Fatih in the Indian subcontinent and Sholawat Fatih in Far East Asia. [ 3 ] This litany was transmitted to Muslims by the Sheikh Muhammad ibn Abi al-Hasan al-Bakri , a descendant of Abu Bakr al-Siddiq .
Al-Fatiha (Arabic: ٱلۡفَاتِحَةِ, romanized: al-Fātiḥa, lit. 'the Opening') is the first chapter of the Quran. It consists of seven verses which consist of a prayer for guidance and mercy. [1] Al-Fatiha is recited in Muslim obligatory and voluntary prayers, known as salah. The primary literal meaning of the expression "Al-Fatiha ...
In his book, "al-Maqsad al-Asna fi Sharah Asma' Allahu al-Husna" (aka The best means in explaining Allah's Beautiful Names), Imam al-Ghazali translates al-Fattah as "He Who Opens all things". He goes on to explain that "He is the One by Whose Concern everything that is closed is opened, and (The One) by Whose guidance everything that is obscure ...
When the companions and friends of the Prophet of Islam asked him: "How should we send blessings, peace, and greetings upon you?" the Prophet of Islam included the word « آلِ », "Al" (meaning family, household or progeny) in his Salawat and asked for all the mercy and blessings that were requested from God for his family too, this meaning, the Prophet Muhammad wants all the mercy and ...
Al-Fath (Arabic: الفتح, al-fatḥ; meaning: "The Victory") is the 48th chapter of the Qur'an with 29 verses . The surah was revealed in Madinah in the sixth year of the Hijrah, on the occasion of the Treaty of Hudaybiya between the Muslim city-state of Madinah and Makkan polytheists. It mentions this victory, then criticizes the attitudes ...
Arabic text of the another shape of "Salawat": Arabic: «صَلَی اللهُ عَلَیه و سَلَّم», meaning "May God send his mercy and blessings upon him" Honorifics, in Arabic or non-Arabic languages, can be written in multiple formats: [70] [71] Arabic text with Islamic honorifics
The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.
According to the scholar al-Suyuti who wrote a book on Asbab al-nuzul, revelations came down for two basic reasons: "divine initiative", i.e. because God decided to send and reveal something. [23] [21] Examples being the first revelation to Muhammad at Hira’, [24] or the ayat calling for the Fast of Ramadan [25] [21]