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"Do not be conformed to this world but be transformed by the renewing of your minds, so that you may discern what is the will of God—what is good and acceptable and perfect." (Romans 12:2) [5] "Wherefore come out from among them, and be ye separate." (2 Corinthians 6:17) [6] "If any man love the world, the love of the Father is not in him."
Paul did not intend to convey the idea that this is a completely different individual. There is continuity between the old person and the new person to such an extent that it remains the same person, but renovated. The person is the same, but the quality of that person has been transformed.
This transformation is described as a "renewing of your mind" (12:2), [79] a transformation that Douglas J. Moo characterizes as "the heart of the matter." [80] It is a transformation so radical that it amounts to "a transfiguration of your brain," a "metanoia", a "mental revolution." [81] Paul goes on to describe how believers should live.
Metanoia is used to refer to the change of mind which is brought about in repentance. Repentance is necessary and valuable because it brings about change of mind or metanoia. This change of mind will make the changed person hate sin and love God. The two terms (repentance and metanoia) are often used interchangeably.
In his Cratylus, Plato gives the etymology of Athena's name, the goddess of wisdom, from Atheonóa (Ἀθεονόα) meaning "god's (theos) mind (nous)". In his Phaedo , Plato's teacher Socrates is made to say just before dying that his discovery of Anaxagoras' concept of a cosmic nous as the cause of the order of things, was an important ...
Paloutzian suggests that "spiritual transformation constitutes a change in the meaning system that a person holds as a basis for self-definition, the interpretation of life, and overarching purposes and ultimate concerns" (p. 334). [5] One school of thought emphasises the importance of "rigorous self-discipline" in spiritual transformation. [6]
Hesychasm is to reconcile the heart and the mind into one thing (see nous). [note 2] Contemplation in Eastern Orthodoxy is expressed in degrees as those covered in St John Climacus' Ladder of Divine Ascent. The process of changing from the old man of sin into the newborn child of God and into our true nature as good and divine is called Theosis.
Division and ignorance are overcome, and replaced with a unity of consciousness. The physical body will be transformed and divinised. The gnostic being sees the spirit everywhere in the world, and in every other person. This awareness eliminates the usual separation between man and life, and between people.