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Tukaram (1608–1650) was the most prominent Marathi Varkari spiritual poet identified with the Bhakti movement, and had a great influence on the later Maratha society. His contemporary, Samarth Ramdas composed Dasbodh and Manache Shlok in Marathi.
Mahabharata Manuscript illustration of the Battle of Kurukshetra Information Religion Hinduism Author Vyasa Language Sanskrit Period Principally compiled in 3rd century BCE–4th century CE Chapters 18 Parvas Verses 200,000 Full text Mahabharata at Sanskrit Wikisource Mahabharata at English Wikisource Part of a series on Hindu scriptures and texts Shruti Smriti List Vedas Rigveda Samaveda ...
The Mahabharata is one of the two major Sanskrit epics of ancient India composed by Veda Vyasa.At its heart lies the epic struggle between the Pandavas and the Kauravas.The central characters include the five Pandava brothers—Yudhishthira, Bhima, Arjuna, Nakula, and Sahadeva—along with their wife Draupadi.
Adi Parva and other books of Mahabharata are written in Sanskrit.Several translations of the Adi Parva are available in English. To translations whose copyrights have expired and which are in public domain, include those by Kisari Mohan Ganguli and Manmatha Nath Dutt.
This article contains a list of Marathi writers arranged in the English alphabetical order of the writers' last names. This is a dynamic list and may never be able to satisfy particular standards for completeness.
This world full of ignorance is like a pan. The sun is fire, the days and nights are fuel. The months and the seasons constitute the wooden ladle. Time is the cook that is cooking all creatures in that pan (with such aids); This is the real news of what is happening in the material world, which is a miserable place full of ignorance
Dushasana attempts to disrobe Draupadi in the court of Hastinapura, a scene from the Sabha Parva by Raja Ravi Varma. Sabha Parva, also called the "Book of the Assembly Hall", is the second of eighteen books of Mahabharata. [1]
The phrase comes from the Mahabharata verse 13.153.39. [3] On the battlefield of Kurukshetra, during the Kurukshetra War, when Arjuna tries to shake the despondency of Yudhisthira; [4] he states "victory is ensured for the side standing with Dharma". [5]