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Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [1] [2]
Matthew 27:65–66 are the final two verses of the twenty-seventh chapter of the Gospel of Matthew in the New Testament, coming after the crucifixion and entombment of Jesus. The chief priests and the Pharisees meet with Pontius Pilate , and he approves their request for a tomb guard.
With the 2011 release of an updated version of the NIV, both the TNIV and the 1984 NIV have been discontinued. [22] Keith Danby, president, and chief executive officer of Biblica, said that they erred in presenting past updates — failing to convince people that revisions were needed and underestimating readers' loyalty to the 1984 NIV.
The second Mary mentioned, also generates much debate. She appears twice more in the resurrection narrative at Matthew 27:61 and 28:1. In those later verses she is referred to as "the other Mary." Which James she is the mother of is the centre of the debate. There have been three men affiliated to Jesus named James mentioned so far in Matthew.
Matthew 27:6 is the sixth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot . In the previous verse Judas had cast into the temple the thirty pieces of silver he'd been paid for betraying Jesus.
Matthew is the only gospel writer to mention that it was Joseph's own tomb that Jesus was placed. [1] Typically wealthy residents of Jerusalem would have a large family tomb, with space for many burials. The new tomb implies that no one has yet been entombed there, something made explicit in both Luke and John.
This verse highlights their leader, a centurion. It is the second time a centurion appears in Matthew, the previous time being the healing the Centurion's servant in Matthew 8. The soldiers had been present for the torture and mockery of Jesus, such as the King of the Jews sign at Matthew 27:37. The proclamation in this verse thus shows that ...
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