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Matthew 5:32 is the thirty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and part of the Sermon on the Mount. This much scrutinized verse contains part of Jesus ' teachings on the issue of divorce .
The title means "four-stringed" in Greek, implying that Milton was able to harmonise the four Scriptural passages dealing with divorce: Genesis 1:27–28, Deuteronomy 24:1, Matthew 5:31–32 and 19:2–9, and I Corinthians 7:10–16. Milton suggests that the secondary law of nature permits divorce in the post-lapsarian world. This tract is the ...
Matthew 5:31 is the thirty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse opens the brief, but much scrutinized, discussion of the issue of divorce .
Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament. It contains the first portion of the Sermon on the Mount , the other portions of which are contained in chapters 6 and 7 .
Matthew 1:19 is the nineteenth verse of the first chapter in the Gospel of Matthew in the New Testament. It is part of the description of the events surrounding the birth of Jesus . In the previous verse , Joseph has found Mary to be pregnant, and in this verse he considers leaving her.
Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2] Each of the discourses has shorter ...
This verse is a close parallel, and believed to be derived from Mark 16:7.The author of Matthew drops the specific reference to Peter.This decision has been speculated upon by many readers over the centuries, especially as Peter has a central role and is often emphasized throughout Matthew, most importantly at Matthew 16:18 where Jesus calls Peter the rock upon which he will build his church. [1]
More recent peer-reviewed literature suggests that the connection between dogs and Gentiles in Rabbinic literature only appeared post-Christianity and was influenced by Christian exegesis on 2 Peter rather than originating within Rabbinic tradition. [7] In 2 Peter 2:22, the author uses the terms dogs and swine to refers to heretics. According ...