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Negative utilitarianism is a form of negative consequentialism that can be described as the view that people should minimize the total amount of aggregate suffering, or that they should minimize suffering and then, secondarily, maximize the total amount of happiness.
Punishment might make "bad people" into "better" ones. For the utilitarian, all that "bad person" can mean is "person who's likely to cause unwanted things (like suffering)". So, utilitarianism could recommend punishment that changes someone such that they are less likely to cause bad things. Successful rehabilitation would reduce recidivism. [155]
The demandingness objection is a common [1] [2] argument raised against utilitarianism and other consequentialist ethical theories. The consequentialist requirement that we maximize the good impartially seems to this objection to require us to perform acts that we would normally consider optional.
G. E. Moore's ethics can be said to be a negative consequentialism (more precisely, a consequentialism with a negative utilitarian component), because he has been labeled a consequentialist, [11] and he said that "consciousness of intense pain is, by itself, a great evil" [12] whereas "the mere consciousness of pleasure, however intense, does not, by itself, appear to be a great good, even if ...
The basic ethical debate is often presented as a matter of deontological versus utilitarian viewpoint. A utilitarian thinker may believe, when the overall outcome of lives saved due to torture are positive, torture can be justified; the intended outcome of an action is held as the primary factor in determining its merit or morality.
The happiness pump is a person who has taken utilitarianism too far and will give themselves great pain so long as they believe it makes other people somewhere in the world much happier. [ 1 ] Philosopher Joshua David Greene says it is almost impossible for a happiness pump to exist in real life because anyone who tried would give up very shortly.
However, negative utilitarianism lays out a consequentialist theory that focuses solely on minimizing bad consequences. One major difference between these two approaches is the agent's responsibility. Positive consequentialism demands that we bring about good states of affairs, whereas negative consequentialism requires that we avoid bad ones ...
So a group of 100 people each with 100 hedons (or "happiness points") is judged as preferable to a group of 1,000 people with 99 hedons each. More counter intuitively still, average utilitarianism evaluates the existence of a single person with 100 hedons more favorably than an outcome in which a million people have an average utility of 99 hedons.