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The King James Version's wording is "ungrammatical, a strange expression". [19] Many translations insert reference to his "work" [28] or his "ministry". [29] Luke does not state how many years John baptised for, but this is when most date the start of Jesus's ministry, 29 or 30.
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
Like the rest of this section this verse is mirrored in the Gospel of Luke, with this passage appearing in Luke 3:8. The lone difference from Luke is that the word fruit is pluralized in Matthew. [1] This is the first appearance of a fruit metaphor that will recur in Matthew 7:16 and appears in other parts of the New Testament. As the growing ...
Paul also speaks ill of wealth in 1 Timothy 6:10 (KJV), "for the love of money is the root of all evil". In terms of being full, St. Basil writes, "to live for pleasure alone is to make a god of one’s stomach" (Phil. 3:19). [4] St. Gregory writes that from the single vice of gluttony come innumerable others which fight against the soul.
Codex Sinaiticus (ca. AD 330–360), Matthew 2:5-3:7 Codex Sinaiticus (ca. AD 330–360), Matthew 3:7-4:19. In the King James Version, this chapter reads: 1 In those days came John the Baptist, preaching in the wilderness of Judaea, 2 And saying, Repent ye: for the kingdom of heaven is at hand.
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan , and his visit to the house of Mary and Martha . [ 1 ]
Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible.The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys, [1] composed both this Gospel and the Acts of the Apostles. [2]
It appears in Luke 15:8–10. In it, a woman searches for a lost coin, finds it, and rejoices. It is a member of a trilogy on redemption that Jesus tells after the Pharisees and religious leaders accuse Him of welcoming and eating with "sinners." [1] The other two are the Parable of the Lost Sheep, and the Parable of the Lost Son or Prodigal Son.
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