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Kangla Sha is the Guardian dragon lion, safeguarding the Kangla Palace. Kangla Sha are usually depicted in pairs. Nongshaba, the dragon lion, is a child of Atingkok, the Supreme Being. Unlike his siblings, he always remains in the form of the mythical beast rather than that of a God (human figure). [3] [1] [4]
Lady Aryeong, who was the first queen of Silla, is said to have been born from a cockatrice, [74] while the grandmother of Taejo of Goryeo, founder of Goryeo, was reportedly the daughter of the dragon king of the West Sea. [75] And King Munmu of Silla who, on his deathbed, wished to become a dragon of the East Sea in order to protect the ...
In Indian origin religions, there are four different Nāga races: Primitive Dragons such as the European dragon who can spit fire. The Spiritual Dragons who are the guardians of wealth, protecting treasure in the ocean. They can take on a half human form. The Divine Nāgas, who can travel to heaven, came from Lord Indra's realm (the divine ...
' beast of the Kangla ') is a sacred guardian beast with a lion's body and a two-horned dragon's head. [ 1 ] [ 2 ] It is a royal symbol of the Meitei royalties ( Ningthouja dynasty ). [ 3 ] The most remarkable statues dedicated to "Kangla Sa" stand inside the Kangla .
Dragon of Hayk: Symbol of Hayk Nahapet and Haykaznuni dynasty in Armenia. Usually depicted as seven-headed serpent. Levantine dragons Yam: The god of the sea in the Canaanite pantheon from Levantine mythology. Lotan: A demonic dragon reigning the waters, a servant of the sea god Yam defeated by the storm god Hadad-Baʿal in the Ugaritic Baal Cycle.
The European dragon is a legendary creature in folklore and mythology among the overlapping cultures of Europe.. The Roman poet Virgil in his poem Culex lines 163–201, [1] describing a shepherd battling a big constricting snake, calls it "serpens" and also "draco", showing that in his time the two words probably could mean the same thing.
The word dragon derives from the Greek δράκων (drakōn) and its Latin cognate draco.Ancient Greeks applied the term to large, constricting snakes. [2] The Greek drakōn was far more associated with poisonous spit or breath than the modern Western dragon, though fiery breath is still attested in a few myths.
The Slavic god of storms Perun slays his enemy the dragon-god Veles, as does the bogatyr hero Dobrynya Nikitich to the three-headed dragon Zmey. [272] A similar execution is performed by the Armenian god of thunders Vahagn to the dragon Vishap , [ 275 ] by the Romanian knight hero Făt-Frumos to the fire-spitting monster Zmeu , and by the ...