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One such theory connects them to the masquerades of the ancient Roman winter festival of Bacchanalia, and earlier the Greek Dionysia. [ citation needed ] During the drunken, orgiastic parts of the festivals, people wearing masks, hidden under costumes in bestial shapes yet still appearing humanoid, may have made an exceptional impression on the ...
The Bulgarian and Greek villages perform a unique annual ritual cycle, which begins on May 21 and ends on May 23 every year. The central figures of the tradition are Saint Constantine and Saint Helen, but all the significant days in this cycle coincide with important days in the Greek Orthodox calendar and are related to various Christian saints.
The fair's goal is to popularize the Bulgarian folk dance and song art and it lasts for two days in August. The first fair was held in 1898. At the time, the border between Bulgaria and the Ottoman Empire ran through Rozhen Peak, and Bulgarians from neighbouring villages on both sides of the border would gather. Initially, the fair was annual ...
Pages in category "Bulgarian folklore" The following 29 pages are in this category, out of 29 total. This list may not reflect recent changes. A. Ala (demon) B.
The following category is for cultural festivals in Bulgaria, including folk festivals, arts festivals, religious festivals, food festivals, and other sorts. Subcategories This category has the following 3 subcategories, out of 3 total.
In eastern Bulgaria, ala appeared not in clouds, but in gales and whirlwinds. [10] In other regions of Bulgaria, the ala was seen either as a "bull with huge horns, a black cloud, dark fog or a snake-like monster with six wings and twelve tails". The ala is thought to inhabit remote mountain areas or caves, in which she keeps bad weather.
The costumes cover most of the body and include decorated wooden masks of animals (sometimes double-faced) and large bells attached to the belt. Around New Year and before Lent , the kukeri walk and dance through villages to scare away evil spirits with their costumes and the sound of their bells.
The Proto-Slavic root *navь-, which forms one of the names for these beings, means "dead", [3] as these minor goddesses are conceived as the spirits of dead children or young women. They are represented as half-naked beautiful girls with long hair, but in the South Slavic tradition also as birds who soar in the depths of the skies.
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