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The Sermon on the Mount, by Carl Heinrich Bloch, 1877 Codex Sinaiticus (AD 330–360), Matthew 4:19–5:22 Main article: Beatitudes After a brief introduction ( Matthew 5:1–2 ), the chapter contains the section known as the Beatitudes , which includes some of Jesus ' most famous teachings.
Sermon 19*: The Great Privilege of those that are born of God - 1 John 3:9; Sermon 20: The Lord our Righteousness - Jeremiah 23:6; Sermon 21*: Upon Our Lord's Sermon on the Mount: Discourse One - Matthew 5:1-4; Sermon 22*: Upon Our Lord's Sermon on the Mount: Discourse Two - Matthew 5:5-7
Supporters of this approach to evangelism often cite Matthew 5:16 as a proof verse. [37] [38] Supporters also often point out that Jesus drew people to God by showing them kindness and performing good deeds, while detractors sometimes note that people may not realize one's good behavior is due to Christianity. Supporters claim this is more ...
Matthew 5:23 and Matthew 5:24 are a pair of closely related verses in the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. Jesus has just announced that anger leads to murder, and anger is just as bad as murder itself. And that whosoever is angry with his brother shall be in danger of the ...
The majority view is that Muhammad received this verse after his sermon at Arafat during his Farewell Pilgrimage in 632. [16] [1] This verdict is also accepted by the Islamicist Theodor Nöldeke (d. 1930). [2] Some other Sunni reports imply that the verse was revealed first during the Farewell Pilgrimage and then again at the Ghadir Khumm.
The Areopagus sermon refers to a sermon delivered by Apostle Paul in Athens, at the Areopagus, and recounted in Acts 17:16–34. [ 1 ] [ 2 ] The Areopagus sermon is the most dramatic and most fully-reported speech of the missionary career of Saint Paul and followed a shorter address in Lystra recorded in Acts 14:15–17 .
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Verse 1 is recited by some following Psalm 126 preceding Birkat Hamazon. [12] Verse 5 is recited prior to the Shofar blowing on Rosh Hashanah. [13] Verses 5-9 are part of Tashlikh. [14] Verse 24 may be a source of the Israeli song Hava Nagila. Verse 25 is part of the long Tachanun recited on Mondays and Thursdays. [15]
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