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Matthew 28 King James Bible - Wikisource; English Translation with Parallel Latin Vulgate Archived 2020-08-03 at the Wayback Machine; Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.) What is the REAL Meaning of Matthew 28:19?
Matthew 28:19 is the nineteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative, containing the command to go, teach and baptize new disciples with the trinitarian formula .
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
The irmos of the ninth ode of the Paschal Canon [7] in the Orthodox Church, which is sung during Pascha and subsequent Matins services, references Matthew 28:20: [8] How noble, O how dear, How sweet is Thy voice, O Christ. Thou hast promised to be with us. To the end of all ages. A promise to which we believers hold, A promise we hold as an ...
Matthew 28:1 is the first verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse opens the resurrection narrative as Mary Magdalene and "the other Mary" visit Jesus ' tomb after the crucifixion .
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
Matthew 28:4 is the fourth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament.This verse is part of the resurrection narrative; describing the reaction of the tomb guards after the arrival of the angel of the Lord and the occurrence of an earthquake that opened the tomb.
The verse states briefly that "they saw him", then "they worshipped him", concluded by a puzzling phrase "but some doubted" (hoi de edistasan). [2]The Greek root word for "doubted" is distazō, which is only used here and in Matthew 14:31 when Jesus rebuked Simon Peter for having "doubt" after he lost his confidence during his walk on the water toward Jesus. [2]
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