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In the Iliad, occasional syntactic inconsistency may be an oral tradition effect—for example, Aphrodite is "laughter-loving" despite being painfully wounded by Diomedes (Book V, 375); and the divine representations may mix Mycenaean and Greek Dark Age (c. 1150–800 BC) mythologies, parallelling the hereditary basileis nobles (lower social ...
The Epic Cycle (Ancient Greek: Ἐπικὸς Κύκλος, romanized: Epikòs Kýklos) was a collection of Ancient Greek epic poems, composed in dactylic hexameter and related to the story of the Trojan War, including the Cypria, the Aethiopis, the so-called Little Iliad, the Iliupersis, the Nostoi, and the Telegony.
Conversely, Lachmann's 1847 Betrachtungen über Homers Ilias ("Studies on Homer's Iliad") argued that the Iliad was a compilation of 18 independent folk-lays, rather as the Finnish Kalevala actually was, compiled in the 1820s and 1830s by Lönnrot: so, he argued, Iliad book 1 consists of a lay on Achilleus' anger (lines 1-347), and two ...
The narrative focus of the Iliad is not the strategy of the war, but the psychology of the warriors, assuming common knowledge of the Trojan War as a back-story. No scholars now hold that the specific events of the tale (many involving divine intervention) are historical fact; however, few claim that the story is entirely devoid of memories of ...
Here she is carrying out an action Hector had ordered her to perform during their conversation in Iliad 6 (6.490–92), and this obedience is another display of womanly virtue in Homer's eyes. [17] However, Andromache is seen in Iliad 6 in an unusual place for the traditional housewife, standing before the ramparts of Troy (6.370–373 ...
An analysis of the structure and vocabulary of the Iliad and Odyssey shows that the poems contain many regular and repeated phrases; indeed, even entire verses are repeated. Thus according to the theory, the Iliad and Odyssey may have been products of oral-formulaic composition , composed on the spot by the poet using a collection of memorized ...
The section of the Iliad that ancient editors called the Dios apate (Ancient Greek: Διός ἀπάτη, the "Deception of Zeus") stands apart from the remainder of Book XIV. In this episode, Hera makes an excuse to leave her divine husband Zeus ; in her deception speech she declares that she wishes to go to Oceanus , "origin of the gods", and ...
Hermes, messenger of the gods, leads Priam into Achilles' camp in book 24. Iris, messenger of Zeus and Hera. Poseidon, god of the sea and earthquake, brother of Zeus. Curses Odysseus. Scamander, river god who fought on the side of the Trojans during the Trojan War; Thetis, a sea nymph or goddess. Mother of Achilles, wife of Peleus.
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