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The Catholic Reformation: Savonarola to Ignatius Loyola: Reform in the Church, 1495–1540 (Fordham University Press, 1992) O'Malley, John W. Trent and All That: Renaming Catholicism in the Early Modern Era (Cambridge, MA: Harvard University Press, 2000). Pollen, John Hungerford. The Counter-Reformation (2011) excerpt and text search
Religious institute (Catholic) Religious order; Religious priest – see: Regular clergy (above) Rite to Being - The rite of being left alone to pray to Jesus Christ; Religious sister – see: Sister (below) Right of Option - a way of obtaining a benefice or a title, by the choice of the new titulary; Roman Catholic - The Roman rite of the ...
Alfred Loisy was a French Catholic priest, professor and theologian generally credited as the "father of Catholic Modernism". [67] [68] He had studied at the Institut Catholique under Duchesne and attended the course on Hebrew by Ernest Renan at the Collège de France. Harvey Hill says that the development of Loisy's theories have to be seen ...
The Protestant Reformation led by Martin Luther, John Calvin, and other Protestant Reformers between the 16th and 17th centuries. Religious liberalism. Liberal Christianity. Fundamentalist–Modernist controversy; The introduction of the historical-critical method in Biblical scholarship in the 19th and 20th centuries. Liberalism and ...
The Reformation, also known as the Protestant Reformation and the European Reformation, [1] was a major theological movement or period or series of events in Western Christianity in 16th-century Northwestern Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church.
Counter-Reformation. Catholic Church; Council of Trent; Counter-Reformation § Politics; Censorship of the Bible § 16th century; Anti-Protestantism; Criticism;
The first term was used by Hans Küng [6] and other ecclesiastical reformers of the Catholic Church who were influenced by the spirit of Vatican II of the 1960s.. The Catholic Church used the idea in the document Lumen gentium of the Second Vatican Council, nr. 8: "Dum vero Christus, "sanctus, innocens, impollutus" (Hebr 7,26), peccatum non novit (cf. 2Cor 5,21), sed sola delicta populi ...
The reformation had shown the independent character of northern Europe to resist acceptance to Catholic orthodoxy and thus called for an end to the Corpus Christianum. The new model sought to establish a decentralized Christian community, rooted in the belief that one's own interpretative theology was correct and sufficient.