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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The volumes include commentary (1–7) and other materials: Genesis to Deuteronomy; Joshua to 2 Kings; 1 Chronicles to Song of Solomon; Isaiah to Malachi; Matthew to John; Acts to Ephesians; Philippians to Revelation; Bible Dictionary; Bible Students' Source Book; Encyclopedia: A–L; Encyclopedia: M–Z; Handbook of Seventh-day Adventist Theology
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
A new English commentary has been written for the entire Hebrew Bible drawing on both traditional rabbinic sources, and the findings of modern-day higher textual criticism. [citation needed] There is much overlap between non-Orthodox Jewish Bible commentary, and the non-sectarian and inter-religious Bible commentary found in the Anchor Bible ...
Front cover of Commentary Critical and Explanatory on the Whole Bible Map of Palestine from the Commentary, Critical, Experimental, and Practical. The Jamieson-Fausset-Brown Bible Commentary refers to a biblical commentary entitled a Commentary Critical and Explanatory on the Whole Bible, prepared by Robert Jamieson, Andrew Robert Fausset and David Brown and published in 1871; and derived ...
The evil eye was both an expression for jealousy and for stinginess (cf. Matthew 20:15 [1]). The verse puts great emphasis on the depth of darkness that a poor spiritual eye will place a person in, because placing too much focus on wealth or possessions can distort judgment. [ 2 ]
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Matthew 5:39 is the thirty-ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the second verse of the antithesis on the command: "eye for an eye".