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Accordingly Augustine includes two things in the definition of sin; one, pertaining to the substance of a human act, and which is the matter, so to speak, of sin, when he says, word, deed, or desire; the other, pertaining to the nature of evil, and which is the form, as it were, of sin, when he says, contrary to the eternal law.
In the Hebrew Bible, the term repentance comes from the Hebrew word group that means "turn away from". [5]: 1007 David Lambert believes that "It is in the writings of rabbinic Judaism and early Christianity that it attains the status of a technical term, a basic item of an emerging religious lexicon".
According to the classical definition of Augustine of Hippo, sin is "a word, deed, or desire in opposition to the eternal law of God". [ 6 ] Christian tradition has explained sin as a fundamental aspect of human existence, brought about by original sin —also called ancestral sin , [ d ] the fall of man stemming from Adam's rebellion in Eden ...
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
Sin, also called Tsumi, is anything that makes people impure (i.e. anything that separates them from the kami). [39] However, Shinto does not believe this impurity is the result of human actions, but rather the result of evil spirits or other external factors. [38] [39] Sin can have a variety of consequences in Japan, including disaster and ...
The response of man is to be reparation through adoration, prayer, and sacrifice. In Roman Catholic tradition, an act of reparation is a prayer or devotion with the intent to expiate the "sins of others", e.g. for the repair of the sin of blasphemy, the sufferings of Jesus Christ or as Acts of Reparation to the Virgin Mary.
An important verse to note is 2 Cor 5:21, "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God" (ESV), which has traditionally been interpreted to mean that the Christian has, in some way, become righteous (by impartation or imputation), in exchange for Jesus' sinlessness.
A proximate occasion of sin can be in se or per accidens. There is a debate between laxists and rigorists as to whether an occasion of sin is one which leads to sin systematically, occasionally or even just potentially. [17] Thus, Catholic bishop Jean-Joseph Gaume argued that there is a proximate occasion of sin in "every occasion that leads to ...