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Redemption also applies to individuals or groups: an Israelite slave, [25] an Israelite captive, [26] and the firstborn son [27] pidyon haben, (Hebrew: פדיון הבן) or redemption of the first-born son, [28] is a mitzvah in Judaism whereby a Jewish firstborn son is redeemed from God by use of silver coins to a kohen. [29]
In the Hebrew writings, God is absolutely righteous, and only pure and sinless persons can approach him. [27] Reconciliation is achieved by an act of God, namely by his appointment of the sacrificial system, [i] or, in the prophetic view, "by the future Divine gift of a new covenant to replace the old covenant which sinful Israel has broken."
[citation needed] This sense of his all-determining role in the whole redemptive drama is suggested by a fact: unlike the Old Testament, where various human beings could be called "saviour" (e.g., Judges 3: 9, 15, and 31), the New Testament gives the title "Saviour" only to God (eight times) and to Christ (sixteen times).
The Bible presents salvation in the form of a story that describes the outworking of God's eternal plan to deal with the problem of human sin. The story is set against the background of the history of God's people and reaches its climax in the person and work of Christ.
Deus revelatus (Latin: "revealed God") refers to the Christian theological concept coined by Martin Luther which affirms that the ultimate self-revelation of God relies on his hiddenness. It is the particular focus of Luther’s work the Heidelberg Theses of 1518, [ 1 ] presented during the Heidelberg disputation of 1518.
In general revelation, God reveals himself through his creation, such that at least some truths about God can be learned by the empirical study of nature, physics, cosmology, etc., to an individual. Special revelation is the knowledge of God and spiritual matters which can be discovered through supernatural means, such as scripture or miracles ...
The definition may be extended to include human conscience or providence (or providential history). According to Dumitru Stăniloae , the Eastern Orthodox Church 's position on general and special revelation stands in stark contrast to Protestant and Roman Catholic theology, which marks a clear difference between the two and tends to posit that ...
Goel (Hebrew: גואל, romanized: goʾel}redeemer), in the Hebrew Bible and rabbinic Judaism, is a person who, as the nearest relative of someone, is charged with the duty of restoring that person's rights and avenging wrongs done to him or her. One duty of the goel was to redeem
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