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Only in Matthew 16:17 Jesus blesses Peter for his answer, and later indicates this revelation is the foundational rock of the Church. This begins with: This begins with: Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.
Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him". The narrative can be divided into the following subsections:
While the reasons for disagreement on the nature of the primacy are complex, hinging on matters of doctrine, history and politics, the debate is often reduced to a discussion of the meaning and translation of Matthew 16:18: [citation needed] "And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of ...
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.
In the Synoptic Gospels, (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36), the account of the transfiguration happens towards the middle of the narrative. [10] It is a key episode and almost immediately follows another important element, the Confession of Peter: "you are the Christ" (Matthew 16:16, Mark 8:29, Luke 9:20). [1]
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According to Catholic teaching, [1] Jesus promised the keys to heaven to Saint Peter, empowering him to take binding actions. [2] In the Gospel of Matthew 16:19, [3] Jesus says to Peter, "I will give you the keys of the kingdom of heaven, and whatever you bind on Earth shall be bound in heaven, and whatever you loose on Earth shall be loosed in ...
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