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According to Doniger, the myth of the Buddha avatar first appeared in the pre-Gupta period, when orthodox brahmanistic Vedic traditions were threatened by the rise of Buddhism and Jainism (and by foreign invaders.) [17] According to Doniger, "Hindus came to regard the Buddha as an avatar of Vishnu between A.D. 450 and the sixth century," first ...
According to this tradition, the first was the ninth avatar of Vishnu, while the second was the historical Buddha. [52] [note 12] Conversely, Vishnu has also been assimilated into Sinhalese Buddhist culture, [55] and Mahayana Buddhism is sometimes called Buddha-Bhagavatism. [56] By this period, the concept of Dashavatara was fully developed. [57]
Buddha Dev (Life of Lord Buddha), a 1923 Indian silent film by Dhundiraj Govind Phalke, first depiction of the Buddha on film with Bhaurao Datar in the title role. [ 428 ] Prem Sanyas ( The Light of Asia ), a 1925 silent film, directed by Franz Osten and Himansu Rai based on Arnold's epic poem with Rai also portraying the Buddha.
It is a minor Upanishad, dedicated to Hayagriva – the horse-faced avatar of the god Vishnu. [1] It belongs to the Vaishnava sect, which worships Vishnu, and is associated with the Atharvaveda. [2] In a Telugu language anthology of 108 Upanishads of the Muktika in the modern era, narrated by Rama to Hanuman, it is listed at number 100. [3]
The Narayaniya Sahasranama is a condensed form of Narayaniyam consisting of 1000 names of Vishnu. It is carefully created collections, of all the namas (names) of Vishnu's avatars, that appear sequentially and chapter-wise in the Narayaniyam. It was composed by Ayyappan Kariyat, an Ayurveda vaidya.
The Dashavatara refers to the ten primary (i.e. full or complete) incarnations of Vishnu, the Hindu god of preservation which has Rigvedic origins. Vishnu is said to descend in the form of an avatar to restore cosmic order. The word Dashavatara derives from daśa, meaning "ten", and avatar (avatāra), roughly equivalent to "incarnation".
The text names Buddha as the 23rd avatar of Vishnu, adds Brahma also as avatar of Vishnu, the last two in a manner similar to the Puranas tradition of Hinduism. [3] However, unlike many regional Hindu texts, the Chaubis Avtar avatar mentions many more Vishnu avatars.
It narrates the story of Matsya, the first of ten major Avatars of the Hindu god Vishnu. [1] The text describes the mythology of a great flood, where in the world and humans led by Manu, the seeds of all plants and mobile living beings, as well as its knowledge books (Vedas) were saved by the Matsya avatar of Vishnu. [1] [20]