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God rebukes the three friends and gives them instruction for the remission of sin, followed by Job being restored to an even better condition than his former wealthy state (Job 42:10–17). Job is blessed to have seven sons, and three daughters named Jemimah (which means "dove"), Keziah ("cinnamon"), and Keren-happuch ("horn of eye-makeup").
Psalm 128 is the 128th psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is every one that feareth the L ORD; that walketh in his ways". In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate , this psalm is Psalm 127 .
Psalm 109 is a psalm in the Book of Psalms, beginning in English in the King James Version: "Hold not thy peace, O God of my praise".In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 108.
This verse extends the same observations to God's response to prayer. If a flawed human father looks out for his own child, then there is no reason to doubt that the perfectly good God will not have the best interest of his followers in heart. According to this verse, Jesus calls his hearers Greek: Πονηροὶ, poneroi, "evil".
Jemimah or Jemima (/ dʒ ə ˈ m aɪ m ə / jə-MY-mə; Hebrew: יְמִימָה, romanized: Yəmīmā) was the oldest of the three beautiful daughters of Job, named in the Bible as given to him in the later part of his life, after God made Job prosperous again. Jemimah's sisters are named Keziah and Keren-Happuch. Job's sons, in contrast, are ...
Ralph Vaughan Williams based his 1931 ballet Job: A Masque for Dancing upon the Illustrations. In 1991 Dmitri Smirnov wrote a set of 4 études for clarinet and narrator called "Job's Studies", using plates 1, 3, 8 and 13 and citing Job 1:1-2, 1:16, 3:3 and 38:1-2 (differing from the verses Blake paraphrased with two of these plates). [25]
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A scroll of the Book of Job, in Hebrew. The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. [4] It is common to view the narrative frame as the original core of the book, enlarged later by the poetic dialogues and discourses, and sections of the book such as the Elihu speeches and the wisdom poem of chapter 28 as late insertions, but ...