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Schopenhauer's philosophical pessimism also extended to his views on animals. [6]: 36 He believed that animals, like humans, are subject to the metaphysical Will and therefore also experience suffering and craving. As a result, he argued that animals should be treated with respect and compassion, and that their rights should be recognized.
Studies in Pessimism public domain audiobook at LibriVox (contains selections from Parerga and Paralipomena) Essays of Schopenhauer by Arthur Schopenhauer contains selections from Parerga and Paralipomena; The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. contains selections from Parerga and Paralipomena
Arthur Schopenhauer's paternal grandfather, Andreas Schopenhauer [] (1720–1793), was a wealthy merchant in Danzig. Arthur Schopenhauer's paternal grandmother, Anna Renata Schopenhauer (1726–1804), was the daughter of a Dutch merchant and the Dutch ambassador to the Hanseatic city of Danzig Hendrik Soermans (1700–1775).
[40]: 172 Nietzsche was also critical of Schopenhauer's pessimism because, he argued that, in judging the world negatively, it turned to moral judgments about the world and, therefore, led to weakness and nihilism. Nietzsche's response was a total embracing of the nature of the world, a "great liberation" through a "pessimism of strength" which ...
Image Name Date of birth Date of death Nationality Julius Bahnsen [1] [2]: 30 March 1830: 7 December 1881: German Ernest Becker [3]: 27 September 1924: 6 March 1974
Julian Young, Willing and Unwilling: A Study in the Philosophy of Arthur Schopenhauer in International Studies in Philosophy 24 (1992), 151–152. Howard Caygill, Art of Judgement, in Philosophical Books 32 (1991), 186–187.
In the English language, this work is known under three different titles. Although English publications about Schopenhauer played a role in the recognition of his fame as a philosopher in later life (1851 until his death in 1860) [4] and a three volume translation by R. B. Haldane and J. Kemp, titled The World as Will and Idea, appeared already in 1883–1886, [5] the first English translation ...
Arthur Schopenhauer, Søren Kierkegaard and Friedrich Nietzsche further expanded on these ideas, and Nietzsche, particularly, has become a major figure in existential nihilism. With Kierkegaard, the concept of absurdism was developed, which explains the concept of humans trying to find meaning in a meaningless world.
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