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The five are also called the Five Great Buddhas, and the Five Jinas (Skt. for "conqueror" or "victor"). The Five Buddha Families are a common subject of Vajrayana and Tibetan Buddhist mandalas and they feature prominently in various Buddhist Tantras as the intrinsically inseparable [2] [1] father and mother Buddhas.
The term 'mandala' appears in the Rigveda as the name of ... One well-known type of mandala is the mandala of the "Five Buddhas", archetypal Buddha forms embodying ...
The Womb Realm is a very popular subject for mandalas, and along with the Diamond Realm (vajradhātu) Mandala forms the Mandala of the Two Realms. This mandala, along with the Diamond Realm, form the core of Chinese Tangmi and Japanese Tendai and Shingon Buddhist rituals, including abhisheka "initiation". In this ritual, new initiates are ...
The Five Great Ākāśagarbhas are manifestation of the Five Wisdom Buddhas. They are said to bring about an increase of benefits such as good health. Within the traditional mandala, they are arranged as follows: Akasagarbha at Buddha Tooth Relic Temple and Museum in Chinatown, Singapore
Diamond Realm Mandala in Tangmi and Shingon Tibetan painting of Vajradhatu. In Vajrayana Buddhism, the Diamond Realm (Skt. वज्रधातु vajradhātu, Traditional Chinese: 金剛界; Pinyin: Jīngāngjiè; Romaji: Kongōkai) is a metaphysical space inhabited by the Five Tathagatas.
The Five Wisdom Buddhas are a development of the Buddhist Tantras, and later became associated with the trikaya or "three body" theory of Buddhahood. While in the Tattvasaṃgraha Tantra there are only four Buddha families, the full Diamond Realm mandala with five Buddhas first appears in the Vajrasekhara Sutra.
The five Wisdom Buddhas (五仏) are centered around Vairocana (Japanese: Dainichi Nyorai, 大日如来), the supreme Buddha. Each of the four remaining Buddhas occupies a fixed cardinal point . Each of them is a manifestation of Buddhahood, and each is active in a different world-period, in which they manifest themselves among Bodhisattvas and ...
According to the Sūtra on Ten Methods of Rebirth in Amitābha Buddha's Land (十往生阿彌陀佛國經), those people who are devoted to attaining rebirth in the Western Pure Land are protected by a great number of bodhisattvas. Twenty-five of them are given by name: Avalokiteśvara; Mahāsthāmaprāpta; Bhaiṣajyarāja; Bhaiṣajyasamudgata