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The dastār is considered an integral part of the unique Sikh identity. The bare head is not considered appropriate as per gurbani. If a Sikh wants to become one with his/her guru, he/she must look like a guru (wear a dastār). Guru Gobind Singh stated: Khalsa mero roop hai khaas. Khalse me hau karo niwas. ("Khalsa is a true picture of mine.
Out of all parts of the body, the head is the highest, and adorning Kesh [unshorn hair] on top of one's head the body becomes beautiful. [1] The Mahan Kosh also states, kesh is "the hair on the head". Avatar Singh Vahiria's Khalsa Dharam Shastar (1914), agrees with this stating, "Kesh means the hair on the head and also the beard and mustache." [2]
A Hindu woman with a ghoonghat veil. A ghoonghat (ghunghat, ghunghta, ghomta, orhni, odani, laaj, chunari, jhund, kundh) is a headcovering or headscarf, worn primarily in the Indian subcontinent, by some married Hindu, Jain, and Sikh women to cover their heads, and often their faces.
The Sikh Gurus and various Sikh saints did much to progress women's rights which were considerably downtrodden in the 15th century. To ensure a new equal status for women, [5] the Gurus [6] made no distinction between the sexes in matters of initiation, instruction or participation in sangat (holy fellowship) and pangat (eating together).
Non-baptized Sikh women are free to dress as they wish in Sikhism. [42] Sex segregation is not required in public places or Sikh temples by Sikhism. [42] Muslim males are encouraged to grow their beards and trim the moustache. [43] Men in some Muslim communities wear turban (head cap). [44] Muslim men, as well as women, must dress modestly.
Covering the head is respectful in Sikhism and if a man is not wearing a turban, then a rumāl must be worn before entering the Gurdwara. Rumāls are also worn by Sikh children on their topknot, and by Sikh males while engaging in athletic activities. In most Gurdwaras, there is often a basket of rumāls outside for welcoming in more guests.
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The sixth word of the mantra, purakhu, is the Punjabi form of Sanskrit puruṣa (पुरुष), meaning man (personal and male). Verse 5 of a 16-verse hymn in the 10th mandala (or cycle) of the Sanskrit Rigveda (RV) called puruṣa sūkta , speaks of a primal man, Puruṣa, from whom Viraj (woman) was born, being himself then reborn of her.
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