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Sanchi, especially Stupa 1, has a large number of Brahmi inscriptions. Although most of them are small and mention donations, they are of great historical significance. James Prinsep in 1837, noted that most of them ended with the same two Brahmi characters. Princep took them as "danam" (donation), which permitted the decipherment of the Brahmi ...
The inscription is important for the history of Sanchi because it was added to the outer railing, a part of the monument generally dated to circa 100 BCE. It therefore registers a donation to a religious site that was at least five centuries old when the gift was made.
The Stupa No. 2 at Sanchi, also called Sanchi II, is one of the oldest existing Buddhist stupas in India, and part of the Buddhist complex of Sanchi in Madhya Pradesh. It is of particular interest since it has the earliest known important displays of decorative reliefs in India, probably anterior to the reliefs at the Mahabodhi Temple in Bodh Gaya, or the reliefs of Bharhut. [1]
The Kanishka Casket, dated to 127 CE, with the Buddha. The Lokapannatti, a collection of stories written in the 11th or 12th century, tells the story of Ajātasattu of Magadha (c. 492 – c. 460 BCE) who gathered the Buddha's relics and hid them in an underground stupa. [6]
Elephant procession to Sanchi Tope in Sanchi, Madhya Pradesh. Sanchi Town is a Nagar panchayat, near Raisen town in Raisen District of the state of Madhya Pradesh, India, it is located 46 km (29 mi) north east of Bhopal, and 10 km (6.2 mi) from Besnagar or Vidisha in the central part of the state of Madhya Pradesh.
The Great Stupa at Sanchi, Madhya Pradesh, is the most famous and best-preserved early stupa in India. Apart from very large stupas, designed to attract pilgrims, there were large numbers of smaller stupas in a whole range of sizes, which typically had much taller drums, relative to the height of the dome.
Shunga period stupa at Sanchi. East Gateway and Railings, Red Sandstone, Bharhut Stupa, 2nd century BCE. Indian Museum, Kolkata. Later Shunga emperors were seen as amenable to Buddhism and as having contributed to the building of the stupa at Bharhut. [31] During his reign the Buddhist monuments of Bharhut and Sanchi were renovated and further ...
The Great Stupa in Sanchi. A characteristic new development at Buddhist religious sites was the stupa. Stupas were originally more sculpture than building, essentially markers of some holy site or commemorating a holy man who lived there. Later forms are more elaborate and also in many cases refer back to the Mount Meru model.